Bhagavad Gita 9.15

Raja Vidya Raja Guhya Yoga · English Translation

Bhagavad Gita 9.15 — "Others also sacrificing with the wisdom-sacrifice worship Me, the All-faced, as one, as distinct, an"
Bhagavad Gita 9.15 — Raja Vidya Raja Guhya Yoga
Sanskrit

ज्ञानयज्ञेन चाप्यन्ये यजन्तो मामुपासते | एकत्वेन पृथक्त्वेन बहुधा विश्वतोमुखम् ||९-१५||

Transliteration

jñānayajñena cāpyanye yajanto māmupāsate . ekatvena pṛthaktvena bahudhā viśvatomukham ||9-15||

What Does This Verse Mean?

In this verse, Lord Krishna tells Arjuna that devotees worship Him through the sacrifice of wisdom (Jnana Yajna), even after mastering other forms of ritual. He reveals that while some see God as a single, unified entity, others perceive Him in many distinct forms or everywhere around them simultaneously. The core teaching is that different spiritual paths and perspectives are all valid ways to approach the Divine, who exists beyond any single definition.

The Teaching Behind It

This verse synthesizes Jnana Yoga (the path of knowledge) with Bhakti Yoga (devotion), illustrating the concept that the Absolute Reality is formless yet manifests in infinite forms. It develops the Vedantic principle that while the Divine may be perceived as One, Two, or Many based on the devotee's capacity and perspective, the underlying Truth remains singular and all-encompassing.

Word by Word
ज्ञानयज्ञेन with the wisdomsacrifice, च and, अपि also, अन्ये others, यजन्तः sacrificing, माम् Me?,उपासते worhsip, एकत्वेन as one, पृथक्त्वेन as different, बहुधा in various ways, विश्वतोमुखम् the Allfaced
Classical Commentary
Others too sacrificing by the wisdomsacrifice, i.e., seeing the Self in all, adore Me the One and the manifold, present everywhere. They regard all the forms they see as the forms of God, all sounds they hear as the names of God. They give all objects they eat as offerings unto the Lord in vaious ways. Some adore Him with the knowledge that there is only one Reality, the Supreme Being Who is ExistenceKnowledgeBliss. They identify themselves with the Truth or Brahman. This is the Monistic view of the Vedantins. Some worship Him making a distinction between the Lord and themselves with the attitude of master and servant. This is the view of the Dualistic School of philosophy. Some worship Him with the knowledge that He exists as the various divinities? Brahma? Vishnu? Rudra? Siva, etc. Visvatomukham Others worship Him who has assumed all the manifold forms in the world? Who exists in all the forms as the Allfaced (the one Lord exists in all the different forms with His face on all sides, as it were). (Cf. IV.33)

Where This Happens

This verse occurs in Chapter 9 during the battle of Kurukshetra, where Krishna has just begun revealing His 'Royal Secret' knowledge to Arjuna about the nature of devotion. Having explained how He accepts even a simple leaf or flower with love, Krishna now broadens the scope to include those who worship through deep understanding rather than physical rituals. Arjuna is listening intently, having already witnessed Krishna's universal form (Vishvarupa) in Chapter 11, and this verse serves as a bridge explaining how diverse forms of devotion fit into that overwhelming reality.

Living It Out Today

Imagine you are working on a complex project at your job where the team has different approaches: some focus on strict data analysis, others rely on creative intuition, and everyone argues over which method is 'right.' Instead of forcing one way or getting frustrated by the differences, recognize that every approach contributes to the final success. Similarly, in family life when relatives have different religious beliefs or ways of handling stress, acknowledge their unique paths as valid expressions of faith rather than trying to force uniformity.

Explained for Children

Imagine you have a favorite teacher, but every student sees something slightly different about them: one sees their kindness in helping others, another admires their strictness when rules need following, and yet another feels they are everywhere guiding everyone. Krishna says this is how people worship God too! Some see the Divine as just One Big Light, some see many faces of a friend or parent, and others feel that presence all around them like air. It doesn't matter which view you have; what matters is your love and respect for that special connection.

Daily Reflection

Today, try to notice how easily you categorize people or experiences as either 'one' or 'many,' missing the unity behind the diversity. You are invited to drop this binary thinking and instead offer your daily actions as a wisdom sacrifice that honors both the distinct beauty of each moment and their shared source. When you do this, even ordinary tasks become acts of worship where the All-Faced Lord is seen in every face.

A Practice for Today

Close your eyes and visualize the Divine as both the singular light within you and the infinite crowd of forms surrounding you, holding these two truths together without tension. As you breathe, offer the sacrifice of your intellect by recognizing that every face you see is a unique expression of the One who faces all directions.

Key Teachings

  1. The Wisdom Sacrifice
    True devotion transcends ritual offerings by transforming knowledge itself into a sacred act that worships the Divine. This sacrifice involves using your intellect to see God not just as an object of worship, but as the very essence behind all actions.
  2. The Paradox of Unity and Diversity
    Krishna reveals Himself simultaneously as One (Ekatvena) and Many (Bahudhā), challenging our limited perception to hold these truths in harmony. This teaches us that the Divine is not confined by form, appearing distinct yet fundamentally non-dual.
  3. The All-Faced Presence
    By describing God as 'Viśvatomukham' or all-faced, Krishna emphasizes His omnipresence and ability to be perceived in every direction simultaneously. This means the Divine is intimately close enough to meet us from any angle of our lives.

Themes

Divine Unity and DiversityWisdom Sacrifice (Jnana Yajna)Forms of WorshipDevotional PathsNature of the AbsoluteUniversal Presence

Related Verses

2.473.95.186.3018.20

Read This Next

  1. 4.23 — To deepen understanding of how knowledge itself becomes a sacrifice, directly expanding on the concept introduced here.
  2. 6.19 — To see the result of this wisdom when the mind is steady in realizing the One Self behind all forms.
  3. 10.20 — To explore how Krishna declares Himself to be present as both the one essence and the manifold manifestations throughout creation.

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Frequently Asked Questions

What exactly is 'Jnana Yajna' or the wisdom-sacrifice?
Jnana Yajna refers to a spiritual offering where knowledge itself becomes the fuel for sacrifice, rather than physical items like grains or ghee. It involves meditating on the Divine's true nature and performing actions with full awareness that all results belong to God, effectively sacrificing one's ego through understanding.
How can God be 'All-faced' (Vishvatomukham) at the same time?
This concept suggests that the Divine presence is omnipresent and has eyes in all directions, seeing everything without limitation. It implies that every aspect of creation reflects a facet of the Creator's consciousness, making Him accessible from any angle or perspective.
Is worshiping God as 'one' better than worshipping 'many forms'?
The verse presents both approaches with equal validity; there is no hierarchy between seeing the One and seeing the Many. The effectiveness of devotion depends on the devotee's capacity (adhikara) rather than a specific form, as all paths lead to the same ultimate Truth.
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