Bhagavad Gita 2.47

Sankhya Yoga · English Translation

Bhagavad Gita 2.47 — "Thy right is to work only, but never with its fruits; let not the fruits of action be thy motive, no"
Bhagavad Gita 2.47 — Sankhya Yoga
Sanskrit

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन | मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ||२-४७||

Transliteration

karmaṇyevādhikāraste mā phaleṣu kadācana . mā karmaphalaheturbhūrmā te saṅgo.astvakarmaṇi ||2-47||

What Does This Verse Mean?

Lord Krishna is speaking to Prince Arjuna, who is overwhelmed by grief and refusing to fight his relatives on the battlefield of Kurukshetra. This verse teaches that your only right is to perform your prescribed duties without attachment to the results or outcomes. It warns against acting solely for personal gain while also cautioning against becoming lazy and avoiding action altogether due to fear of failure.

The Teaching Behind It

This verse is the cornerstone of Karma Yoga (the yoga of selfless action) within the broader framework of Sankhya philosophy presented in Chapter 2. It establishes that true freedom comes from performing one's duty as an offering rather than a transaction, thereby breaking the cycle of binding reactions to past actions.

Word by Word
कर्मणि in work, एव only, अधिकारः right, ते thy, मा not, फलेषु in the fruits, कदाचन at any time, मा not, कर्मफलहेतुः भूः let not the fruits of action be thy motive, मा not, ते thy, सङ्गः attachment, अस्तु let (there) be, अकर्मणि in inaction
Classical Commentary
When you perform actions have no desire for the fruits thereof under any circumstances. If you thirst for the fruits of your actions, you will have to take birth again and again to enjoy them. Action done with expectation of fruits (rewards) brings bondage. If you do not thirst for them, you get purification of heart and you will get knowledge of the Self through purity of heart and through the knowledge of the Self you will be freed from the round of births and deaths. Neither let thy attachment be towards inaction thinking what is the use of doing actions when I cannot get any reward for themIn a broad sense Karma means action. It also means duty which one has to perform according to his caste or station of life. According to the followers of the Karma Kanda of the Vedas (the Mimamsakas) Karma means the rituals and sacrifices prescribed in the Vedas. It has a deep meaning also. It signifies the destiny or the storehouse of tendencies of a man which give rise to his future birth.

Where This Happens

This teaching occurs in Chapter 2 on the battlefield of Kurukshetra, where Prince Arjuna has dropped his bow and is paralyzed by sorrow upon seeing his teachers, cousins, and friends arrayed against him. After a brief pause, Lord Krishna begins to address Arjuna's confusion by introducing Sankhya Yoga (the yoga of analysis) to distinguish the eternal self from the temporary body. Arjuna is currently in a state of delusion and despair, believing that fighting his own kin is adharma (unrighteous), while Krishna aims to shift his perspective toward duty.

Living It Out Today

Consider a software developer who has spent months working on a critical app update; instead of obsessing over whether the launch will lead to a massive promotion or bonus, they focus entirely on writing clean code and solving bugs effectively. If they become anxious about potential market rejection, they might hesitate to push for innovation, leading to stagnation in their career growth. By detaching from the outcome, they maintain clarity and perform at their peak, regardless of whether investors are happy with the launch.

Explained for Children

Imagine you are playing soccer, but instead of focusing on running fast and kicking the ball well, you keep worrying about whether your team will win or lose. Lord Krishna says that just like in a game, your job is to play your best with all your heart, not because you want the trophy, but because it is what you should do. If you only care about winning, you might get too scared to try anything new; if you give up because you are afraid of losing, you can't have any fun at all.

Daily Reflection

Today, I invite you to release the heavy burden of needing specific results from your efforts. When you work without attaching your self-worth to success or failure, you discover a profound freedom where action itself becomes its own reward. This shift transforms your daily tasks from sources of stress into sacred opportunities for growth and service.

A Practice for Today

Close your eyes and take three deep breaths, visualizing the action you are performing as a pure offering rather than a transaction for reward. Silently repeat 'I act because it is right,' allowing the anxiety about future outcomes to dissolve into the stillness of the present moment.

Key Teachings

  1. Sovereignty in Action
    The verse establishes that our true domain is limited strictly to the act of doing, not the outcomes which are governed by cosmic laws. By focusing only on what lies within your control, you eliminate unnecessary anxiety and perform with clarity.
  2. Detachment from Fruits
    Making the fruit of action a motive binds the soul to desire and disappointment, whereas performing duty without this attachment liberates the mind. This detachment does not mean indifference but rather an active engagement free from selfish craving.
  3. The Trap of Inaction
    Krishna warns that avoiding work because one fears failure is a form of ignorance, as true spiritual practice requires engaged effort. One must avoid the inertia of inaction by understanding that renunciation happens through action performed with the right mindset.

Themes

selfless actionduty and righteousnessdetachment from resultsmental peaceovercoming anxietyKarma Yoga

Related Verses

2.503.84.189.2718.66

Read This Next

  1. 2.48 — Immediately follows with the definition of 'Yoga' as equanimity (samatvam), explaining how one should act when free from attachment.
  2. 3.9 — Expands on this concept by introducing work performed for sacrifice, showing that action becomes binding if not done in the spirit of offering.
  3. 12.15

Recommended Reading

GitaQ earns from qualifying purchases as an Amazon Associate.

Share This Verse

Frequently Asked Questions

Does this teaching mean we should not care about the results at all?
No, it does not mean you ignore consequences; rather, it means you do not let your motivation or emotional state depend on the outcome. You perform the action to its best ability and accept whatever result comes as a natural law of nature.
Does 'inaction' in this verse mean we should stop working?
It is not about abandoning ambition or goals; it is about shifting the source of satisfaction from external validation (like awards or money) to the internal joy of doing good work. You can still strive for greatness, but you remain steady regardless of whether you achieve that specific external metric.
In Other Languages: Bhagavad Gita 2.47 →