Bhagavad Gita 8.15

Akshara Brahma Yoga · English Translation

Bhagavad Gita 8.15 — "Having attained Me these great souls do not again take birth (here) which is the place of pain and i"
Bhagavad Gita 8.15 — Akshara Brahma Yoga
Sanskrit

मामुपेत्य पुनर्जन्म दुःखालयमशाश्वतम् | नाप्नुवन्ति महात्मानः संसिद्धिं परमां गताः ||८-१५||

Transliteration

māmupetya punarjanma duḥkhālayamaśāśvatam . nāpnuvanti mahātmānaḥ saṃsiddhiṃ paramāṃ gatāḥ ||8-15||

What Does This Verse Mean?

In this verse, Lord Krishna tells Arjuna that once a wise soul fully surrenders to Him and attains His divine presence, they never return to the cycle of birth in this temporary world of suffering. He describes our current existence as a place filled with pain because it is not eternal or permanent. By reaching this highest state of perfection through devotion, great souls break free from rebirth entirely.

The Teaching Behind It

This verse belongs primarily to Bhakti Yoga (the path of devotion) while integrating concepts from Jnana Yoga (knowledge). It develops the concept of Moksha (liberation), asserting that supreme knowledge is realized through loving surrender, which breaks the causal link of Karma and ends the cycle of Samsara.

Word by Word
माम् to Me, उपेत्य having attained, पुनर्जन्म rirth, दुःखालयम् the place of pain, अशाश्वतम् noneternal, न not, आप्नुवन्ति get, महात्मानः Mahatmas or the great souls, संसिद्धिम् to perfection, परमाम् highest, गताः having reached
Classical Commentary
Birth is the home of pain or seat of sorrow arising from the body. Study the Garbhopanishad. There the nature of pain, i.e., how the child is confined in the womb, and how it is pressed during its passage along the vaginal canal and the neck of the womb or uterus, is described. Further it is much affected by the PrasutiVayu (the vital air which is responsible for the delivery of the child).Mahatmas (great souls) are free from Rajas and Tamas. Having attained Me This denotes KramaMukti or gradual liberation. The devotees who pass along the Devayana through the force of their Upasana, attain to Brahmaloka (the world of Brahma the Creator) or Satyaloka (the world of truth, the highest of the seven worlds) and there enjoy all the divine wealth and glory of the Lord and then attain to Kaivalya Moksha (final liberation) through the knowledge of Brahman, along with Brahma during the cosmic dissolution. Mahatmas or great souls who have attained Moksha do not come again to birth. Those who have not attained Me, take birth again in this world.

Where This Happens

This teaching occurs on the battlefield of Kurukshetra during the Mahabharata epic, where Lord Krishna is answering Arjuna's desperate questions about death and duty. After explaining the nature of the soul (Atman) as indestructible in the previous verses, Krishna now addresses what happens after this life ends for those who are devoted to Him. Arjuna has just expressed deep confusion regarding the ultimate goal of human existence, and Krishna is clarifying that true success means escaping the endless cycle of rebirth.

Living It Out Today

Consider a professional burnout scenario where you feel trapped in a high-pressure job with no end date or sense of fulfillment, constantly fearing failure. The teaching suggests shifting your focus from merely achieving external milestones to finding an internal anchor through purpose and service that transcends the immediate stress. By aligning your daily actions with a higher principle rather than just personal gain, you reduce anxiety about future outcomes and find peace regardless of whether you stay in or leave that specific role.

Explained for Children

Imagine you are playing a video game where every time your character dies, they start over again in the same difficult level forever—that's like being born and dying repeatedly without learning anything new. This verse says that when someone becomes truly wise and connects deeply with God, it's like finally finishing the whole game perfectly. Once you finish, you don't have to play those hard levels of sadness anymore; instead, you get a special badge for winning forever.

Daily Reflection

You often feel trapped by the repetitive cycles of joy and pain, believing happiness depends on external circumstances changing. Yet today's teaching reminds you that great souls have already found a way out: they do not return to birth because their hearts are fully anchored in the Divine. When you realize your connection to the Eternal, this temporary world loses its power to bind or hurt you.

A Practice for Today

Sit quietly and visualize the cycle of birth as a place of inevitable sorrow, contrasting it with the peace found only in divine union. Silently affirm that your true nature is eternal consciousness, not subject to the temporary pains of this world.

Key Teachings

  1. The Nature of Samsara
    Life on Earth is characterized as a 'duḥkhālaya' (place of pain) because it is inherently temporary and impermanent. The verse establishes that any existence bound by time cannot be the ultimate goal for a seeker.
  2. The Great Souls
    'Mahatmas' are those who have attained such deep spiritual realization that they no longer identify with the physical body or worldly attachments. Their consciousness is so fixed on the Divine that rebirth becomes impossible for them.
  3. Parama Siddhi
    The highest perfection, 'parama siddhi', is not a new achievement but the natural state of liberation (moksha) attained upon reaching God. This state marks the end of all suffering and the beginning of eternal peace.

Themes

Liberation (Moksha)Bhakti YogaCycle of RebirthDevotion to GodNature of the WorldHighest Perfection

Related Verses

2.154.96.58.718.55

Read This Next

  1. 2.15 — To understand how a wise person remains unaffected by sorrow and pleasure in this impermanent life.
  2. 3.9 — To see the alternative path of performing duty without desire, which leads to purity rather than bondage.
  3. 12.5 — To learn why attaining liberation is difficult for those attached to the body and mind versus those focused on the formless Divine.

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Frequently Asked Questions

What does 'duhkhalayam' (place of pain) mean in this context?
'Duhkhalayam' refers to the material world, which is characterized by inherent suffering such as birth, old age, disease, and death. It signifies that temporary existence is inherently flawed because it cannot provide lasting happiness or satisfaction.
Who are considered 'Mahatmas' (great souls) in this verse?
'Mahatmas' refers to those who have developed high spiritual intelligence and pure devotion, often by taking shelter of the Divine. These individuals see God as their ultimate goal rather than seeking material gain or temporary pleasures.
Does this verse imply that devotees never die physically?
No, it does not mean they avoid physical death; rather, once a great soul dies after attaining full devotion, their consciousness is transferred to the spiritual realm. They do not return to take another birth in the material world of pain and impermanence.
How can one achieve 'Paramam Samsiddhi' (highest perfection) today?
One achieves this by engaging in selfless action dedicated to God, cultivating constant remembrance of the Divine through meditation, and surrendering all results. This process purifies the heart and leads to a state where rebirth is no longer necessary.
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