Bhagavad Gita 16.12

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.12 — "Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain by unlawful mea"
Bhagavad Gita 16.12 — Daivasura Sampad Vibhaga Yoga
Sanskrit

आशापाशशतैर्बद्धाः कामक्रोधपरायणाः | ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान् ||१६-१२||

Transliteration

āśāpāśaśatairbaddhāḥ kāmakrodhaparāyaṇāḥ . īhante kāmabhogārthamanyāyenārthasañcayān ||16-12||

What Does This Verse Mean?

In this verse, Lord Krishna describes the mindset of people dominated by demonic qualities who are trapped in an endless cycle of desire and anger. He explains that such individuals feel bound by a hundred different hopes for future gain, driving them to accumulate wealth through unfair or unethical methods solely for personal pleasure. The core teaching is that when one makes lust and anger their primary motivation, they lose sight of righteousness and become enslaved by material greed.

The Teaching Behind It

This verse is central to Sankhya philosophy within the Gita, specifically addressing the analysis of human nature and the three Gunas (modes of material energy). It develops the concept that acting under the influence of Rajas (passion) mixed with Tamas (ignorance) leads to bondage through desire, contrasting it with Satvic actions performed in detachment.

Word by Word
आशापाशशतैः by a hundred ties of hope, बद्धाः bound, कामक्रोधपरायणाः given over to lust and anger, ईहन्ते (they) strive (to attain), कामभोगार्थम् for sensual enjoyment, अन्यायेन by unlawful means, अर्थसञ्चयान् hoards of wealth
Classical Commentary
They murder people and rob them of their wealth in order to have sensual enjoyments. They amass wealth for sensepleasure only, but not for doing righteous actions. They have no mercy. They are very cruel. They are held in bondage by a hundred ties of expectation. They harbour in their hearts a craving for all kinds of sensual objects. Various sorts of desires crop up in their mind. When their desires are not gratified they become furious. They acire wealth by unjust means. Hope or expectation binds a man to the wheel of Samsara.,Therefore hope is likened to a cord or a rope. There is no end to their cravings. Though they possess enormous wealth their cravings are not appeased. They multiply daily. These people become hopeless victims of greed.

Where This Happens

This verse occurs during Lord Krishna's discourse with Arjuna in Chapter 16, where he distinguishes between divine and demonic natures to guide the prince through his moral confusion. At this moment on the battlefield of Kurukshetra, Arjuna is hesitating to fight against his own relatives, a state that Krishna identifies as arising from delusion similar to demonic qualities like greed and anger. The listener, Arjuna, is grappling with deep emotional conflict regarding duty (dharma) versus personal attachment, prompting Krishna to warn him about the destructive path of unbridled desire.

Living It Out Today

Consider a modern professional who feels trapped in an endless cycle of anxiety about their career status and financial security. Driven by this fear and greed for more wealth, they might cut corners at work or exploit colleagues to secure a promotion that promises only temporary satisfaction. Instead of finding peace through ethical conduct, the individual remains bound by 'a hundred ties' of future expectations, constantly fearing loss while chasing an illusion of happiness.

Explained for Children

Imagine you are playing a game where the only goal is to collect as many toys as possible without caring if it's fair or kind to your friends. This verse talks about people who feel like they have a hundred different 'what ifs' in their heads, thinking that having more stuff will make them happy forever. Because of this, they get angry when things don't go their way and try to take toys from others using tricks instead of playing by the rules. Krishna teaches us that getting stuck on wanting more is like wearing blinders; it stops us from seeing what really matters.

Daily Reflection

Today, ask yourself what hidden hopes are driving your actions—are they rooted in a genuine need or an endless cycle of wanting? It is easy to mistake the pursuit of wealth for security, yet Krishna reminds us that this relentless striving often clouds our judgment and fuels inner unrest. When we pause from chasing sensory gratification through unfair means, we begin to find peace not in what we own, but in who we have become.

A Practice for Today

Sit quietly and observe where your mind clings to the promise of future happiness through material accumulation. Notice how the fear of loss or the greed for more creates invisible chains that bind you, keeping your attention fixed on 'what I can get' rather than 'who I am'.

Key Teachings

  1. The Chain of Hope
    Desire creates hundreds of invisible ties that bind the mind to an uncertain future. These 'hope-ties' are actually fears disguised as ambition, keeping us trapped in a cycle of perpetual dissatisfaction.
  2. The Triad of Darkness
    Lust (kama) and anger (krodha) act as the fuel for this destructive behavior. When desire is unfulfilled or unchecked, it inevitably transforms into rage that distorts our moral compass.
  3. The Illusion of Hoarding
    Accumulating wealth through unethical means solely for sensory pleasure leads to spiritual bondage rather than freedom. True security is found not in hoards, but in a mind free from the grip of insatiable craving.

Themes

Desire and GreedEthical ConductMental BondageDivine vs Demonic NatureAnger and LustRighteous Action

Related Verses

2.473.306.518.6616.9

Read This Next

  1. 2.63 — To understand the specific mechanism where uncontrolled desire leads directly to anger and destruction.
  2. 12.15 — To discover the qualities of a divine nature that stands in stark contrast to the demonic traits described here.

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Frequently Asked Questions

What does 'bound by a hundred ties of hope' mean?
This phrase describes the human tendency to be enslaved by countless future expectations and anxieties. It suggests that people are not free in their minds because they constantly project themselves into different scenarios, believing these outcomes will bring happiness.
How does this verse explain the root cause of unethical behavior?
The verse identifies 'lust and anger' as the primary drivers that cloud judgment. When a person is fully absorbed in these emotions, they lose their moral compass and justify using unfair means to accumulate wealth for personal gratification.
Is this teaching only about money?
No, while it mentions hoarding wealth, the verse applies to any form of sensual enjoyment or selfish desire. It warns that making pleasure the sole goal leads to a cycle of greed and anger regardless of whether the object is material wealth, power, or status.
How does this relate to Karma Yoga?
Karma Yoga teaches acting without attachment to results. This verse serves as a warning against the opposite: acting with intense attachment and selfish intent (kama), which binds one further into the cycle of birth and death through negative karma.
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