Bhagavad Gita 16.13

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.13 — ""This has been gained by me today; this desire of mine I shall fuffil; this is mine and this wealth "
Bhagavad Gita 16.13 — Daivasura Sampad Vibhaga Yoga
Sanskrit

इदमद्य मया लब्धमिमं प्राप्स्ये मनोरथम् | इदमस्तीदमपि मे भविष्यति पुनर्धनम् ||१६-१३||

Transliteration

idamadya mayā labdhamimaṃ prāpsye manoratham . idamastīdamapi me bhaviṣyati punardhanam ||16-13||

What Does This Verse Mean?

In this verse, a person with demonic qualities is boasting about their wealth and future ambitions, believing that everything they have gained or will gain belongs solely to them through their own effort. The speaker addresses no one in particular but speaks from an ego-centric mindset where 'I' and 'mine' are the only truths. This serves as Krishna's description of how the arrogant mind rationalizes greed, ignoring spiritual laws and the role of divine grace in worldly success.

The Teaching Behind It

This verse illustrates the concept of 'Avidya' (ignorance) and false identification with the ego within the framework of Sankhya philosophy, which distinguishes between the pure Self and the material world. It directly contrasts the path of Karma Yoga by showing how attachment to results ('I shall obtain') creates bondage rather than liberation. The teaching develops the understanding that true freedom comes from seeing beyond the limited 'I' to a universal perspective.

Word by Word
इदम् this, अद्य today, मया by me, लब्धम् has been gained, इमम् this, प्राप्स्ये (I) shall obtain, मनोरथम् desire, इदम् this, अस्ति is, इदम् this, अपि also, मे to me, भविष्यति shall be, पुनः again, धनम् wealth
Classical Commentary
I will be able to acire all that the world possesses. Then I will be the lord of all wealth. No one will be eal to me on the surface of this earth. In future Next year this wealth also shall be mine. I will be known to the world as a man of immense wealth. People will address me as my lord. These demons (who think like this) become selfconceited on account of their wealth. Their heads are swollen with pride. They regard everyone else as worthless as straw. Pride of wealth destroyes their power of discrimination. They strive for happiness but they never obtain it. They are entangled in the meshes of Maya. They are wedded to sin and misry here and hereafter.

Where This Happens

This shloka occurs during the dialogue between Lord Krishna and Prince Arjuna on the battlefield of Kurukshetra in the Mahabharata epic. It is part of a larger section where Krishna categorizes human nature into 'divine' (godly) and 'demonic' traits to explain why some people act with compassion while others act with cruelty or greed. The speaker here represents an archetypal demoniac personality, illustrating the internal monologue of someone consumed by materialism just before Arjuna is guided toward his righteous duty.

Living It Out Today

Consider a business owner who launches a successful product and immediately thinks, 'I built this entirely on my own genius; next year I will acquire three more companies to become untouchable.' This mindset leads to burnout, alienating employees and partners because the leader forgets that success relies on teamwork, market conditions, and luck. A healthy application involves acknowledging personal effort while remaining humble enough to share credit with others and plan for future challenges without entitlement.

Explained for Children

Imagine a child who finds a big pile of toys on the playground and thinks, 'This is mine because I found it today! And tomorrow, I will find even more, so all these new things are mine too.' This verse describes someone with that same kind of thinking about money and power. They forget to share or be grateful, believing only their own effort matters and that they deserve everything just for themselves.

Daily Reflection

Notice how easily your mind drifts toward counting assets and securing 'what is mine' or 'what I will get,' often at the cost of inner peace today. This verse reminds us that such a mindset creates an endless cycle where satisfaction becomes impossible because every new gain only fuels the desire for more. When you pause to observe this greed without judgment, you create room to let go and find contentment in what is already present.

A Practice for Today

Sit quietly and observe any sudden surge of possessiveness or the urge to secure future gains that arises within you. Acknowledge this as a fleeting mental pattern rather than your true self, recognizing it as an attempt by desire to seize control. Breathe deeply into the space between these thoughts, finding stillness in the awareness that watches them without grasping.

Key Teachings

  1. The Illusion of Ownership
    This verse exposes how the ego fabricates a narrative where we are the sole owners of past gains, current possessions, and future wealth. This sense of absolute ownership is an illusion that binds us to anxiety rather than freedom.
  2. The Trap of Future Anxiety
    By fixating on 'this shall be mine tomorrow,' the demoniac nature robs one of present joy, creating a perpetual state of lack. True security comes not from accumulating more, but from releasing the grip of control over outcomes.
  3. Desire as Self-Imprisonment
    The relentless pursuit to fulfill desires and accumulate wealth creates a mental prison where one is never satisfied. Freedom begins when we recognize that our identity is not defined by the objects we possess or acquire.

Themes

EgoismGreedAttachmentDemonic NatureMaterial WealthSelf-Deception

Related Verses

2.473.3018.665.109.2

Read This Next

  1. 2.47 — This verse provides the antidote by teaching action without attachment to results, countering the desire for future gain.
  2. 3.30 — It instructs in surrendering all works and their fruits to the Divine, dissolving the ego's claim of ownership over actions and rewards.
  3. 12.15 — This verse describes the qualities of a devotee who is not agitated by gain or loss, offering a glimpse into the state beyond possessiveness.

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Frequently Asked Questions

Who are these people with demonic natures?
These individuals are not literal demons but humans whose minds are dominated by arrogance, greed, and a lack of spiritual awareness. They believe that their material success is entirely self-made and ignore the divine order or the contributions of others.
How does this verse relate to Karma Yoga?
Karma Yoga teaches acting without attachment to results, whereas this verse describes the opposite: a mind obsessed with 'mine' and future acquisition. By clinging to wealth as personal property rather than offering actions to the Divine, one remains trapped in the cycle of desire.
Is thinking about future goals considered bad?
Planning for the future is natural, but it becomes problematic when driven by a sense of entitlement and ego. The verse warns against the belief that we exclusively control outcomes or deserve everything solely through our own power.
What are some signs of this 'demonic' mindset in modern life?
Common signs include a refusal to share credit, feeling entitled to others' resources, or believing that wealth is the only measure of self-worth. It also appears as anxiety about losing what one has and an insatiable hunger for more regardless of consequences.
How can I shift from this mindset according to the Gita?
The solution lies in practicing detachment by viewing all possessions as temporary gifts rather than permanent property. By dedicating one's actions and results to a higher purpose, the grip of 'I' and 'mine' loosens naturally.
In Other Languages: Bhagavad Gita 16.13 →