Bhagavad Gita 16.14

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.14 — ""That enemy has been slain by me; and others also I shall slay. I am the lord. I enjoy. I am perfect"
Bhagavad Gita 16.14 — Daivasura Sampad Vibhaga Yoga
Sanskrit

असौ मया हतः शत्रुर्हनिष्ये चापरानपि | ईश्वरोऽहमहं भोगी सिद्धोऽहं बलवान्सुखी ||१६-१४||

Transliteration

asau mayā hataḥ śatrurhaniṣye cāparānapi . īśvaro.ahamahaṃ bhogī siddho.ahaṃ balavānsukhī ||16-14||

What Does This Verse Mean?

This verse is spoken by the demoniac (demonic nature) person to themselves, describing their arrogant mindset after a victory or during a moment of ego-driven confidence. The speaker claims exclusive credit for destroying enemies and declares themselves the supreme lord who enjoys life's pleasures as their ultimate goal. The key teaching here serves as a warning: identifying solely with one's own power while forgetting that all actions are supported by the Divine leads to spiritual downfall, not true success.

The Teaching Behind It

This verse illustrates the concept of Ahamkara (ego) within Sankhya philosophy and serves as a negative example for Karma Yoga. It highlights how identifying with the body-mind complex leads to the belief that 'I am the doer' (Kartritva-buddhi), which is the root cause of bondage in Vedanta.

Word by Word
असौ that, मया by me, हतः slain, शत्रुः enemy, हनिष्ये (I) shall slay, च and, अपरान् others, अपि also, ईश्वरः Lord, अहम् I, अहम् I, भोगी the enjoyer, सिद्धः perfect, अहम् I, भोगी the enjoyer, सिद्धः perfect, अहम् I, बलवान् powerful, सुखी happy
Classical Commentary
I will be the lord of all I survey. I will kill everyone who will not serve me. In fact I am the lord of all creation. I will be successful in all my undertakings. I have got plenty of landed property, cattle and immense wealth. I have got plenty of children and grandchildren. Even Indra is not eal to me. I am not an ordinary man. I am very powerful, strong, healthy and happy in every respect. In this verse there is a description of the vain imaginations of the people of demoniacal nature.

Where This Happens

This verse appears on the battlefield of Kurukshetra within Chapter 16, where Lord Krishna is describing the characteristics of those with a 'demonic' nature (Asura) to Arjuna. It represents the internal monologue or self-talk of an arrogant warrior who has just killed an enemy and feels invincible due to their strength and pride. At this moment in the narrative, Arjuna is listening intently as Krishna distinguishes between divine qualities that lead to liberation and demonic traits like egoism that bind one to suffering.

Living It Out Today

Consider a manager at work who takes full credit for a team project's success after a client victory, thinking 'I am the boss; I enjoy this win alone.' This mindset often leads to isolation because it ignores the contributions of others and creates an illusion of total control. The lesson applies when you feel powerful: pause to acknowledge that your strength is supported by resources, luck, or team efforts, shifting from a self-centered narrative to one of gratitude.

Explained for Children

Imagine you win a big video game and start thinking only about yourself, saying 'I beat everyone else! I am the boss of this game!' This verse is like hearing someone say those exact words in real life. It shows how feeling too important can make us forget that we need help from others or something bigger than ourselves to succeed. The story teaches us that being kind and humble is better than acting like you are the only one who matters.

Daily Reflection

It is easy to slip into thinking we are the masters of our own destiny when things go well, believing 'I have slain my problems' or 'I am perfectly happy on my own terms.' This verse warns us against this dangerous illusion where pride replaces gratitude and we forget that all strength and enjoyment ultimately come from a source greater than ourselves. True perfection is not found in the isolation of an ego that claims to be the lord, but in recognizing our role as instruments within a vast, loving order.

A Practice for Today

Sit quietly and observe any rising thoughts of superiority, the need to dominate others, or the belief that you are solely responsible for all your victories. Offer these egoic impulses as an offering to the Divine, acknowledging that true power lies in humility rather than self-aggrandizement.

Key Teachings

  1. The Trap of Egoic Ownership
    This verse exposes the demoniac mindset where one attributes all achievements solely to their own power while viewing others merely as obstacles or enemies. The declaration 'I am the lord' is a fatal error that severs the connection with the Divine, replacing humility with an arrogant sense of self-sufficiency.
  2. The Illusion of Independent Enjoyment
    Claiming to be the sole enjoyer (bhogi) and perfect one ignores the interdependent nature of existence where all pleasures are gifts from the Supreme. This perspective leads to a hollow happiness that is fragile because it relies on the self rather than an eternal source.
  3. The Path of Surrender vs. Domination
    While the demoniac nature seeks to slay enemies and dominate others, the divine path invites us to surrender our claim over actions and results. By shifting from 'I am powerful' to acknowledging the power that flows through us, we find true stability rather than the fleeting thrill of conquest.

Themes

EgoismDemonic NatureArroganceSelf-RealizationKarma YogaDivine vs Demonic Qualities

Related Verses

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Read This Next

  1. 2.47 — Read this next to establish the foundation that we have a right only to action itself, not its fruits or the claim of ownership over results.
  2. 3.30 — This verse offers the practical method of dedicating all actions and their outcomes to the Divine as an antidote to egoic attachment.
  3. 12.15 — Read this to contrast the demoniac nature with the qualities of a devotee who is not disturbed by others' suffering or success, embodying true happiness without arrogance.

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Frequently Asked Questions

Is this verse spoken by Lord Krishna or Arjuna?
No, neither is speaking it directly in the first person. This verse describes the internal thoughts of a person with demonic nature (Asura) who has just killed an enemy and feels invincible. It serves as a description that Krishna gives to Arjuna about how such arrogant individuals think.
How does this relate to modern mental health?
This verse highlights how excessive ego can lead to anxiety and isolation because it creates a false sense of total control. When reality inevitably challenges that illusion, the lack of humility or gratitude often results in severe emotional distress.
What is 'Bhoga' according to this context?
Here, Bhoga refers to selfish enjoyment and the pursuit of sensory pleasures as an end goal. The text contrasts this with true spiritual happiness (Sukha) which comes from self-realization rather than material conquest.
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