Bhagavad Gita 9.9

Raja Vidya Raja Guhya Yoga · English Translation

Bhagavad Gita 9.9 — "These acts do not bind Me, O Arjuna, sitting like one indifferent, unattached to those acts."
Bhagavad Gita 9.9 — Raja Vidya Raja Guhya Yoga
Sanskrit

न च मां तानि कर्माणि निबध्नन्ति धनञ्जय | उदासीनवदासीनमसक्तं तेषु कर्मसु ||९-९||

Transliteration

na ca māṃ tāni karmāṇi nibadhnanti dhanañjaya . udāsīnavadāsīnamasaktaṃ teṣu karmasu ||9-9||

What Does This Verse Mean?

In this verse, Lord Krishna tells Arjuna that His divine actions do not bind Him to the results of those deeds. Even though He is performing acts through which creation continues, He remains like a detached observer who has no personal attachment to them. The key teaching is that one can act in the world without being mentally or spiritually tied down by success or failure.

The Teaching Behind It

This verse is a cornerstone of Karma Yoga, which teaches performing action without attachment to the fruits of labor. It also illustrates Jnana Yoga (the yoga of knowledge) by revealing that the true Self remains untouched by external actions, just as space remains unaffected by objects moving through it.

Word by Word
न not, च and, माम् Me, तानि these, कर्माणि acts, निबध्नन्ति bind, धनञ्जय O Dhananjaya, उदासीनवत् like one indifferent, आसीनम् sitting, असक्तम् unattached, तेषु in those, कर्मसु acts
Classical Commentary
These acts Creation and dissolution of the universe. I am the only cause of dissolution of the universe. I am the only cause of Nature and its activities and yet, being indifferent to everythin? I do nothing. Nor do I cause anything to be done. I remain as one neutral or indifferent or unconcerned. I have no attachment for the fruits of those actions. Further I have not go the egoistic feeling of agency I do this. I know that the Self is actionless. Therefore the actions involved in creation and dissolution do not bind Me. As in the case of Isvara so in the case of others also the absence of the egoistic feeling of agency and the absense of attachment to the fruits of action is the cause of freedom (from Dharma and Adharma, virtue and evil) The ignorant man who works with egoism and who expects rewards for his action is bound by his own actions like the silkworm in the cocoon. Just as the neutral referee or umpire in a cricket or football match is not affected by the victory or defeat of the parties, so also the Lord is not affected by the creation and destruction of this world as He remains unconcerned or indifferent and as He is a silent and changeless witness. (Cf. IV.14)

Where This Happens

This conversation takes place on the battlefield of Kurukshetra during the Mahabharata war, where Arjuna is overwhelmed by moral confusion. After Krishna has explained His divine nature as the Supreme Lord in Chapter 9, He uses this specific verse to clarify that while He orchestrates all cosmic events, He remains untouched by them. This reassures a grieving and confused warrior who fears that his own actions might bind him just like they bound others.

Living It Out Today

Consider a project manager leading a team through a high-stakes product launch where the outcome is uncertain; they can work with total dedication while remaining emotionally stable regardless of whether the client accepts it or rejects it. By focusing on giving their best effort rather than obsessing over the final result, they avoid burnout and anxiety during the process. This mindset allows them to make clear decisions under pressure without being paralyzed by fear of failure.

Explained for Children

Imagine you are playing with your toys and building a huge castle out of blocks. You put all your energy into it, but if someone accidentally knocks it over, you don't get sad or angry because you know how to build another one later. Krishna is saying that just like you can play without getting upset when things change, the Divine plays in the world with love and care but isn't stuck by what happens next.

Daily Reflection

Today, I invite you to pause and recall a moment where you felt overwhelmed by duty or result; notice how you can shift your perspective from 'I must do this' to 'This action is happening through me.' Just as Lord Krishna sits detached yet fully present in the universe of activity, you too have an inner sanctuary that remains calm regardless of external chaos. When you act with a spirit of offering rather than ownership, the heavy burden of attachment naturally lifts, revealing your true freedom.

A Practice for Today

Close your eyes and visualize your daily actions as clouds drifting across the vast sky of your true Self; notice how they touch but do not stain or bind you. Rest in the quiet awareness that, like the sun illuminating all without being affected by what it shines upon, your essential nature remains untouched by the fruits of your work.

Key Teachings

  1. The Paradox of Immanent Detachment
    Krishna demonstrates that one can be fully engaged in cosmic and human affairs without developing personal possessiveness or egoic entanglement. This teaching reveals that true detachment is not physical withdrawal, but a state of inner equanimity while performing necessary duties.
  2. The Nature of the Divine Actor
    Unlike humans who are bound by karma due to desire and identification with results, the Supreme Self witnesses all actions without being contaminated. This distinction serves as a powerful analogy for how we can aspire to perform our duties while remaining spiritually unattached.
  3. Karma Yoga in Action
    The verse provides the philosophical foundation for Karma Yoga, where action is performed as an offering rather than a means of personal gain. By adopting this 'udāsīna' (indifferent) stance toward results, one breaks the cycle of bondage and moves toward liberation.

Themes

Detachment from resultsDivine nature of KrishnaKarma Yoga principlesUnchanging SelfAction without bondageMental equilibrium

Related Verses

2.473.304.1818.666.5

Read This Next

  1. 2.47 — This verse establishes the practical principle of focusing on action alone and not the fruits, which directly supports Krishna's explanation in Chapter 9.
  2. 3.30 — Here, Lord Krishna instructs Arjuna to surrender all actions to Him as a means to achieve the state of detachment described in this verse.
  3. 12.15 — This shloka describes the qualities of a devotee who is free from distress and attachment, reflecting the 'indifferent' nature that Krishna embodies.

Recommended Reading

GitaQ earns from qualifying purchases as an Amazon Associate.

Share This Verse

Frequently Asked Questions

Does 'indifferent' mean Krishna doesn't care about us?
No, the word used for indifferent here implies a state of perfect equanimity and lack of selfish craving, not a cold or uncaring attitude. It means He does not have personal desires that are frustrated by outcomes, yet He remains fully engaged in sustaining the universe out of love.
How can I practice this detachment if my family depends on me?
You should fulfill your responsibilities with full dedication and care for their well-being, but release your mental grip on specific outcomes like money or praise. Your duty is to act rightly; the results are in a higher order of control that you surrender trustfully.
Is this verse only about God, or can humans achieve this state too?
While Krishna speaks from His divine nature as an example, He explicitly teaches Arjuna and all seekers to emulate this state through Karma Yoga. The goal is for the human soul to realize its true nature as distinct from actions, thereby achieving liberation while living in the world.
What does 'Dhananjaya' refer to in this verse?
'Dhananjaya' means 'conqueror of wealth' or 'winner of treasures,' which is a title for Arjuna acknowledging his prowess as the greatest warrior. Krishna uses it here affectionately and respectfully while addressing him directly about his confusion regarding duty and attachment.
In Other Languages: Bhagavad Gita 9.9 →