Bhagavad Gita 2.7

Sankhya Yoga · English Translation

Bhagavad Gita 2.7 — "My heart is overpowered by the taint of pity; my mind is confused as to duty. I ask Thee: Tell me de"
Bhagavad Gita 2.7 — Sankhya Yoga
Sanskrit

कार्पण्यदोषोपहतस्वभावः पृच्छामि त्वां धर्मसम्मूढचेताः | यच्छ्रेयः स्यान्निश्चितं ब्रूहि तन्मे शिष्यस्तेऽहं शाधि मां त्वां प्रपन्नम् ||२-७||

Transliteration

kārpaṇyadoṣopahatasvabhāvaḥ pṛcchāmi tvāṃ dharmasammūḍhacetāḥ . yacchreyaḥ syānniścitaṃ brūhi tanme śiṣyaste.ahaṃ śādhi māṃ tvāṃ prapannam ||2-7||

What Does This Verse Mean?

In this verse, Arjuna speaks to Lord Krishna on the battlefield of Kurukshetra, admitting that his mind is confused and clouded by misplaced compassion for his relatives who are opposing him. He explicitly declares himself a disciple seeking guidance from Krishna as his spiritual master. The key teaching is the necessity of surrendering one's ego-driven confusion to divine wisdom when faced with an ethical dilemma where personal emotions obscure the path of duty.

The Teaching Behind It

This verse serves as the foundational entry point into Karma Yoga (the yoga of selfless action) by establishing that true duty cannot be performed while the mind is clouded by attachment. It introduces the concept of Bhakti Yoga through Arjuna's declaration 'I am Thy disciple,' highlighting that surrendering one's limited perspective to a higher wisdom ('śādhi') is required before right action can commence.

Word by Word
कार्पण्यदोषोपहतस्वभावः with nature overpowered by the taint of pity, पृच्छामि I ask, त्वाम् Thee, धर्मसंमूढचेताः with a mind in confusion about duty, यत् which, श्रेयः good, स्यात् may be, निश्चितम् decisively, ब्रूहि say, तत् that, मे for me, शिष्यः disciple, ते Thy, अहम् I, शाधि teach, माम् me, त्वाम् to Thee, प्रपन्नम् taken refuge. No commentary.

Where This Happens

This verse occurs in Chapter 2 of the Bhagavad Gita, immediately after Arjuna refuses to fight and drops his bow on the battlefield. Overwhelmed by grief and attachment to his kinsmen (his cousins and teachers), he falls into a state of moral paralysis known as 'kārpaṇya' or weakness born of pity. He turns from being an arrogant warrior back into a humble student, acknowledging that Krishna is the only one who can resolve this spiritual crisis.

Living It Out Today

Consider a professional manager facing a difficult decision: they must let go of two long-time employees to save their company during a financial crisis, but their personal attachment makes them hesitate. Like Arjuna, they feel 'confused about duty' because emotional pity is clouding their judgment and preventing the necessary action for the greater good. In this scenario, the manager should pause, acknowledge their confusion not as failure but as a signal to seek wisdom or counsel from an objective mentor before acting.

Explained for Children

Imagine you have two friends who are fighting, and your heart hurts so much that you don't know what to do—you just want them to stop hurting each other. In this verse, Arjuna is like a child feeling overwhelmed by sadness and confusion about what the right thing to do is. He realizes he needs help, so he tells Krishna, 'I am confused, please teach me.' This teaches us that it's okay to ask for guidance when we don't know which path is best.

Daily Reflection

You do not need to have all the answers right now to move forward with faith. When you admit, like Arjuna, 'my mind is confused as to duty,' you are actually clearing away the ego's false certainty and making space for divine guidance. This verse invites you to stop forcing a path through your own limited vision and instead trust in the wisdom of one who has taken refuge.

A Practice for Today

Close your eyes and acknowledge where you feel 'confused about duty' or overwhelmed by the taint of pity today. Silently offer this confusion to Krishna as a disciple, saying, 'I am Thy disciple; instruct me who has taken refuge in Thee.' Rest for a moment knowing that surrendering your uncertainty is itself an act of clarity.

Key Teachings

  1. The Paralysis of False Compassion
    Arjuna's sorrow stems from 'kārpaṇya,' a false pity that clouds judgment and prevents necessary action. True devotion requires us to see beyond emotional confusion to the higher duty (dharma) that serves universal order.
  2. The Power of Surrender
    By declaring 'I am Thy disciple,' Arjuna shifts from a position of personal struggle to one of relational trust. This surrender is not weakness, but the active choice to let the Divine instruct where human logic has stalled.
  3. Clarity Through Humility
    Confusion often arises when we try to carry spiritual burdens alone; admitting ignorance is the first step toward true knowledge. Krishna's instruction follows only after Arjuna admits he cannot decide for himself, showing that humility unlocks divine wisdom.

Themes

Surrender and DevotionConfusion of DutyThe Role of a GuruOvercoming Emotional AttachmentMental DisciplineKarma Yoga Foundation

Related Verses

2.473.304.1818.666.5

Read This Next

  1. 2.47 — Read this next to understand Krishna's immediate instruction on how to act without attachment after admitting helplessness.
  2. 3.30 — This verse expands on the concept of surrendering all actions and results specifically as an offering, deepening the theme of refuge.
  3. 12.15 — Read this to see Krishna describing how a devotee who has surrendered becomes dear to Him and finds true peace in confusion.

Recommended Reading

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Frequently Asked Questions

What is 'kārpaṇya' mentioned by Arjuna?
Kārpaṇya refers to a specific type of weakness or dejection born from misplaced pity and attachment. In this context, it describes how Arjuna's emotional affection for his relatives blinded him to his higher duty as a warrior.
Why does Arjuna call himself 'śiṣya' (disciple) here?
Arjuna calls himself a disciple because he realizes that despite being a great warrior, he lacks the wisdom to resolve his current moral crisis. By identifying as a student, he opens himself up to receiving divine instruction from Krishna.
Is Arjuna asking for permission or just advice?
Arjuna is asking for decisive spiritual guidance ('niścitaṃ brūhi') on what constitutes the ultimate good (śreyaḥ) for him. He is not merely seeking a suggestion but a command from his Guru to resolve his confusion about duty.
How does this verse relate to modern anxiety?
This verse addresses the paralyzing effect of emotional overwhelm when faced with difficult decisions, similar to modern anxiety. It teaches that acknowledging one's limitations and seeking higher perspective is a valid and necessary step toward clarity.
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