Bhagavad Gita 16.6

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.6 — "There are two types of beings in this world, the divine and the demoniacal; the divine has been desc"
Bhagavad Gita 16.6 — Daivasura Sampad Vibhaga Yoga
Sanskrit

द्वौ भूतसर्गौ लोकेऽस्मिन्दैव आसुर एव च | दैवो विस्तरशः प्रोक्त आसुरं पार्थ मे शृणु ||१६-६||

Transliteration

dvau bhūtasargau loke.asmindaiva āsura eva ca . daivo vistaraśaḥ prokta āsuraṃ pārtha me śṛṇu ||16-6||

What Does This Verse Mean?

Lord Krishna tells Arjuna that every living being in the world falls into one of two fundamental categories: those with a divine nature and those with a demoniacal nature. While he has already explained the qualities of the divine personality at length, he now directs his attention to describing the traits of the demoniac nature for clarity. This verse serves as a structural pivot, setting up Arjuna's self-examination by asking him to listen specifically about what leads to fear and bondage versus liberation.

The Teaching Behind It

This verse belongs to the core framework of Sankhya philosophy within the Gita, which categorizes existence into dualistic paths: the upward trajectory towards liberation (Sattvic/Divine) and the downward trajectory towards bondage. It develops the concept that human behavior is not random but stems from one's inherent nature (svabhava), serving as a prerequisite for Karma Yoga by establishing clear ethical boundaries before action can be performed selflessly.

Word by Word
द्वौ two, भूतसर्गौ types of beings, लोके in world, अस्मिन् (in) this, दैवः the divine, आसुरः demonical, एव even, च and, दैवः the divine, विस्तरशः at length, प्रोक्तः has been described, आसुरम् demoniacal, पार्थ O Partha, मे from Me, श्रृणु hear
Classical Commentary
The two divisions of created beings, the one divine and the other satanic, carry on their respective activities in accordance with their natural tendencies or traits. In the Brihadaranyaka Upanishad also you will find Verily there are two classes of the Creators creatures -- gods and demons (I.3.1).Bhutasargau Creations of beings, types or classes of creatues. Creation here means what is created. The men who are created with the two kinds of nature, the divine and the demonical, are here mentioned as the two creations. Every man in this world comes under the one or the other of the two creations, the divine and the demoniacal. Lord Krishna says to Arjuna? I will now describe to thee the characteristics of those men who are endowed with the devilish alities. If you have an understanding of the demoniacal alities, you will avoid them. The demoniacal nature is described in detail to the very end of this discourse. There is some reference in chapter IX, verses 9? 11 and 12, to the demoniacal nature but as the description is incomplete it is completed in this discourse. The divine nature has been declared in detail by the blessed Lord in the previous chapters -- the state of a Sthitaprajna in chapter II, the state of a Bhagavata in chapter XII and the state of a Trigunatita in chapter XIV and in the first three verses of this discourse.

Where This Happens

This verse occurs on the battlefield of Kurukshetra in the epic Mahabharata, where Prince Arjuna has just fallen into a deep crisis of conscience regarding fighting his own relatives. Krishna had previously spent several verses describing the divine qualities that lead to peace and liberation (verses 16.2-5), which calmed Arjuna's initial distress. Now, seeing Arjuna ready for deeper insight, Krishna shifts the focus by acknowledging that while the path of divinity is clear, understanding the opposing demoniac nature is equally crucial for distinguishing right from wrong in such a confusing time.

Living It Out Today

When you face a high-pressure decision at work where cutting corners could secure a quick promotion but harm your team's integrity, this verse invites you to pause and ask: 'Am I acting out of fear or greed (demoniac) or out of duty and honesty (divine)?' Instead of generic advice to just be good, use this as a diagnostic tool; if the decision feels like it requires hiding the truth or manipulating others, recognize that demoniac impulse is active. Choosing the divine path here means accepting short-term risk for long-term peace of mind.

Explained for Children

Imagine that inside every person there are two different voices trying to tell them how to act: one voice is like a kind superhero who always wants to share, be honest, and help others (the divine nature), while the other is like a grumpy monster who only cares about being selfish or mean (the demoniacal nature). Krishna is teaching Arjuna that everyone has these two sides inside them. In this part of the story, he says we already talked about how great it feels to be kind and brave, but now let's listen together about what happens when someone acts like a grumpy monster instead.

Daily Reflection

Today, take a quiet inventory of your inner landscape; notice how often you act out of a place of abundance versus one of scarcity or fear. The Gita reminds us that we are constantly choosing between these two paths with every thought we nurture. When you feel overwhelmed by confusion or anger, remember that this is the signal to consciously shift back toward the divine nature within you.

A Practice for Today

Pause for a moment to observe your current state of mind, asking whether your thoughts arise from fear or clarity. Imagine standing at the crossroads where divine qualities like courage and truth guide you, while demoniacal traits like confusion and arrogance pull in opposite directions.

Key Teachings

  1. The Dual Nature of Existence
    Krishna begins this chapter by categorizing all beings into two distinct groups: those possessing divine qualities and those exhibiting demoniacal traits. This binary framework is not a judgment of people, but an analysis of the underlying psychological forces driving human behavior.
  2. The Clarity of Divine vs. Demoniac
    While the text has already detailed the divine qualities at length, it now turns to explain that demoniacal nature is characterized by a lack of discrimination and a tendency toward confusion. This distinction helps practitioners identify the root causes of their suffering as they arise from internal traits rather than external circumstances.
  3. The Call for Conscious Awareness
    By inviting Arjuna to listen, Krishna emphasizes that recognizing these two natures is a prerequisite for spiritual growth. One cannot transcend the demoniacal without first acknowledging its presence and understanding how it obscures our true divine potential.
  4. The Invitation to Listen
    Krishna's specific address to Arjuna as 'Pārtha' highlights that this knowledge is not abstract theory but a personal, urgent instruction for the seeker. The verse establishes a relationship of trust where the teacher offers detailed guidance on the darker aspects of human nature so they may be mastered.

Themes

Self-AnalysisEthics and MoralityNature of ExistenceDuty (Svadharma)Spiritual EvolutionConsciousness

Related Verses

2.473.304.186.518.66

Read This Next

  1. 16.2 — This verse begins the specific enumeration of the thirty-six demonic qualities that follow immediately after Krishna's introduction.
  2. 6.30 — After understanding the demonic, read this to see Krishna's description of a devotee who has successfully transcended duality and sees Him everywhere.

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Frequently Asked Questions

What is the difference between 'daiva' and 'asura'?
'Daiva' refers to divine qualities that lead to liberation, such as fearlessness, truthfulness, and compassion. In contrast, 'asura' describes demoniac traits characterized by arrogance, anger, greed, and a lack of regard for moral laws.
Does this verse mean people are born with fixed destinies?
While the verse states that beings belong to one of two categories based on their nature, Vedanta teaches that these natures can change through conscious effort and practice. One is not permanently stuck as 'demoniacal'; by adopting divine practices like meditation and selfless service, a person can shift from an asura mindset to a daiva state.
Why does Krishna focus on the demoniac nature here?
Krishna highlights the demoniac nature because it represents the obstacles that bind the soul and cause suffering. By clearly defining these negative traits, he helps Arjuna (and the reader) identify what to avoid in order to successfully navigate life's challenges and perform their duty without attachment.
How does this verse relate to self-improvement today?
This verse provides a framework for deep introspection, encouraging individuals to audit their own thoughts and actions against the standards of divinity versus demonism. In modern life, it serves as a guide to recognize when fear or ego is driving decisions, allowing one to consciously choose a path of integrity and clarity.
In Other Languages: Bhagavad Gita 16.6 →