Bhagavad Gita 13.15

Kshetra Kshetrajna Vibhaga Yoga · English Translation

Bhagavad Gita 13.15 — "Shining by the functions of all the senses, yet without the senses; unattached, yet supporting all; "
Bhagavad Gita 13.15 — Kshetra Kshetrajna Vibhaga Yoga
Sanskrit

सर्वेन्द्रियगुणाभासं सर्वेन्द्रियविवर्जितम् | असक्तं सर्वभृच्चैव निर्गुणं गुणभोक्तृ च ||१३-१५||

Transliteration

sarvendriyaguṇābhāsaṃ sarvendriyavivarjitam . asaktaṃ sarvabhṛccaiva nirguṇaṃ guṇabhoktṛ ca ||13-15||

What Does This Verse Mean?

In this verse, Lord Krishna describes the Supreme Self (Brahman) as being present everywhere and shining through every sense we have, yet it never actually touches or gets changed by those senses. It is like a light that illuminates everything but remains untouched by what it shines on; it supports all of creation while remaining completely detached from the chaos below. Although the Divine has no physical form or qualities of its own, it allows us to experience and enjoy the world's changing conditions.

The Teaching Behind It

This verse is a cornerstone of the Sankhya and Jnana Yoga traditions within the Gita, specifically illustrating the concept of *Nirguna Brahman* (the formless Absolute) versus *Saguna* (God with attributes). It develops the non-dualistic understanding that while the Divine manifests as consciousness in all beings (*sarvendriyaguṇābhāsa*), it remains eternally distinct from the material qualities (*gunas*) and actions of the world.

Word by Word
सर्वेन्द्रियगुणाभासम् shining by the functions of all senses, सर्वेन्द्रयविवर्जितम् (yet) without the senses, असक्तम् unattached, सर्वभृत् (yet) supporting all, च and, एव even, निर्गुणम् devoid of alities, गुणभोक्तृ (yet) experiencer of the alities, च and
Classical Commentary
Brahman sees without eyes, hears without ears, smells without nose, eats without mouth, feels without skin, grasps without hands, walks without feet. He is the unseen seer, the unheard hearer, the unthought thinker. Other than Him there is no seer, no hearer, no thinker. He is the Self, the Inner Ruler, the Immortal. (Brihadaranyaka Upanishad III.7.23) He is free from the,alities of Nature and yet He is the enjoyer of the alities. All the senses The five organs of knowledge and the five organs of action, the inner senses, mind and intellect come under the term all the senses. The organs of action and those of knowledge perform their functions in conjunction with the mind and the intellect. They cannot function independently. Therefore, the mind and the intellect are included in the term all the senses. Brahman is transcendental and unmanifest, but It manifests Itself through the limiting adjuncts of the extrnal and the internal senses. As It is destitute of the senses It is unattached and yet It supports all. It is the support or substratum of everything. It is destitute of the alities of Nature and yet It is the enjoyer of those alities. Brahman is really mysterious. This verse is taken from the Svetasvataropanishad 3.17.

Where This Happens

This verse occurs in Chapter 13 of the Bhagavad Gita during Krishna's discourse with Arjuna on the battlefield of Kurukshetra. At this point, Krishna has just finished explaining that the physical body is a 'field' and the soul or God within it is the 'knower of the field.' He continues to dismantle Arjuna's confusion about whether he should fight his relatives by revealing the nature of the Supreme Being as something beyond the duality of war and peace, action and inaction.

Living It Out Today

When you are facing a high-pressure deadline at work or dealing with intense family conflict, remember that your core identity is like the screen behind a movie: it holds all the images (your thoughts, emotions, and reactions) but isn't damaged by them. You can fully engage in solving the problem—acting as 'supporting all' through your efforts—but maintain an inner distance where you don't let stress or failure define who you are. This allows you to make clear decisions without being paralyzed by anxiety or losing your sense of self-worth.

Explained for Children

Imagine you are wearing a pair of sunglasses that make everything look colorful and bright. The sun is shining through those glasses so you can see the colors, but the sunlight itself isn't colored by your blue or red lenses—it stays pure white just as it was before. In the same way, our inner spirit makes us able to see, hear, and feel things every day, but unlike a mirror that gets dusty when we touch it, our true self never changes no matter what happens around us.

Daily Reflection

Today, try to notice how often you confuse your true self with the roles you play through your eyes and ears; remember that while you experience joy or sorrow, the core of who you are remains untouched by these waves. You can support the world around you without letting its demands bind your inner peace. By resting as the silent observer rather than the anxious participant, you discover a freedom that no circumstance can disturb.

A Practice for Today

Close your eyes and visualize the light of consciousness illuminating every sense you possess, yet remaining entirely untouched by their activity or noise. Feel yourself as that silent witness within, holding all experiences without clinging to them or rejecting any.

Key Teachings

  1. The Transcendent Witness
    The Divine is present in every sensory function yet remains distinct from the physical instruments themselves. This teaches us to identify not with our limited organs, but with the infinite consciousness that animates them.
  2. Detached Support
    Just as a magnet attracts iron without losing its own nature, the Supreme supports all beings while remaining completely unattached. We learn to act in service of others without developing a sense of ownership or egoistic attachment to the results.
  3. The Paradox of Experience
    Though devoid of material qualities (gunas) itself, It is the ultimate experiencer of all actions performed through them. This resolves our confusion by showing that while we feel bound by pleasure and pain, the Self behind us remains pure and untouched.

Themes

The nature of the Divine SelfDetachment in actionTranscending the sensesNon-dual consciousnessSupport without attachmentExperiencing beyond qualities

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — Read this next to understand how 'unattached' action (karma yoga) is practiced while remaining like the unattached witness described here.
  2. 3.30 — This verse deepens the concept of surrender, showing how offering all actions leads to freedom from attachment and karmic bondage.
  3. 12.15 — Explore this description of a devotee who is free from agitation and envy, mirroring the detached yet supportive nature of the Divine outlined in 13.15.

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Frequently Asked Questions

How can something be 'without qualities' if it experiences everything?
In Vedanta, this description applies primarily to Brahman (the Supreme Reality) which is also identical to Atman (your true Self). It teaches that your innermost consciousness shares the same divine nature as the Universal Spirit: present everywhere, supporting all life, yet untouched by the changes of the world.
In Other Languages: Bhagavad Gita 13.15 →