Bhagavad Gita 13.10

Kshetra Kshetrajna Vibhaga Yoga · English Translation

Bhagavad Gita 13.10 — "Non-attachment, non-identification of the Self with son, wife, home and the rest, and constant even-"
Bhagavad Gita 13.10 — Kshetra Kshetrajna Vibhaga Yoga
Sanskrit

असक्तिरनभिष्वङ्गः पुत्रदारगृहादिषु | नित्यं च समचित्तत्वमिष्टानिष्टोपपत्तिषु ||१३-१०||

Transliteration

asaktiranabhiṣvaṅgaḥ putradāragṛhādiṣu . nityaṃ ca samacittatvamiṣṭāniṣṭopapattiṣu ||13-10||

What Does This Verse Mean?

In this verse, Lord Krishna instructs Arjuna on the essential qualities of a wise person who seeks liberation. He teaches that true wisdom involves remaining unattached to loved ones like children and spouses, as well as one's home, without identifying the Self with these temporary relationships. Furthermore, he emphasizes maintaining an equal state of mind regardless of whether desirable or undesirable events occur in life. This balance allows the individual to remain steady on their spiritual path amidst the chaos of worldly existence.

The Teaching Behind It

This verse is a cornerstone of Jnana Yoga and the Sankhya philosophy presented in Chapter 13, focusing on 'Viveka' (discrimination) between the eternal Self and the temporary world. It develops the concept that liberation arises when one ceases to identify with transient relationships and material possessions, viewing them as external fields rather than the core identity. By cultivating this detachment and equanimity, the seeker aligns their consciousness with the 'Kshetrajna' (Knower of the Field), moving beyond dualities.

Word by Word
असक्तिः nonattachment, अनभिष्वङ्गः nonidentification of the Self, पुत्रदारगृहादिषु in son, wife, home and the rest, नित्यम् constant, च and?समचित्तत्वम् evenmindedness, इष्टानिष्टोपपत्तिषु on the attainment of the desirable and the undesirable
Classical Commentary
When a man thinks? This object is mine, the idea of mineness enters his mind. He develops Abhimana (false identification). Then he begins to love the objects. He clings to them and gets attached to them. Asakti is nonattachment to objects. There is absence of liking for the objects. Anabhishvangah There is intense attachment to wife, son or mother, etc. There is complete identification of the Self with another. He feels happy or miserable when that person is happy or miserable. Govindan feels miserable when his wife is dead because he was very much attached to her but he does not feel anything when his neighbours wife is dead. A man of wisdom has no attachment to his home. He considers his home as a public inn on the side of a public road. And the rest Others who are very dear relatives or other dependants. Constant evenmindedness or eanimity is an index of knowledge. The man of wisdom is neither elated when he gets the desirable or pleasant objects, nor grieves when he attains the undesriable or painful objects. Nonattachment, absence of affection and eanimity are all conducive to the attainment of knowledge of the Self. They are designated as knowledge because they are the means of attaining knowledge.

Where This Happens

This verse appears during the Bhagavad Gita's discourse on the battlefield of Kurukshetra, where Lord Krishna is guiding Prince Arjuna out of his paralyzing grief and confusion. Just before this, Krishna has explained the distinction between the physical body (the field) and the conscious self (the knower), helping Arjuna realize he is not merely a soldier or a kinsman but an eternal soul. Arjuna feels overwhelmed by the prospect of fighting his own relatives; in response to his emotional turmoil regarding family duties, Krishna outlines practical mental disciplines like non-attachment as necessary tools for action without bondage.

Living It Out Today

Consider a professional facing a sudden corporate restructuring where their department is merged or dissolved; this creates intense uncertainty and potential loss. Instead of spiraling into anxiety about losing their specific role or identifying their entire self-worth with that job title, they practice even-mindedness by accepting the outcome as part of life's flow. They maintain their emotional stability whether a colleague gets promoted (desirable) or let go (undesirable), allowing them to make clear-headed decisions rather than reacting out of fear or greed.

Explained for Children

Imagine you are playing a very exciting game where your score keeps changing—sometimes you win big, and sometimes you lose points. Krishna says that being wise is like being a calm player who doesn't get too crazy when winning or sad when losing because they know the game isn't everything about them. It also means loving your family deeply but understanding that just as toys can be broken or moved around, our bodies and homes change, so we shouldn't feel lost if things shift. Being 'even-minded' is like being a steady tree in the wind; you sway with the breeze of life's good and bad days without falling over.

Daily Reflection

Today, notice how often your peace depends on having your children behave well or your home remain perfect; this verse invites you to step back and see that the true Self is untouched by these changing circumstances. When things go wrong, try not to spiral into despair, knowing that just as easily they can turn for the better without altering who you truly are at the core. Embrace a quiet joy today by practicing detachment from outcomes, allowing your heart to remain steady whether facing gain or loss.

A Practice for Today

Close your eyes and gently release any identification with your roles as parent, spouse, or homeowner; acknowledge that you are the witness of these relationships, not defined by them. Invite a state of equal-mindedness to settle within you, observing both pleasant surprises and challenging events without shifting from your inner center.

Key Teachings

  1. Detachment in Relationships
    True love exists without possession; we can care deeply for our family and home while realizing the Self is distinct from these temporary associations. Non-identification prevents suffering when relationships change or end, as your worth remains independent of external connections.
  2. Equanimity in Success and Failure
    The wise person maintains a balanced mind regardless of whether desirable results are achieved or undesirable events occur. This constant even-mindedness is the hallmark of spiritual maturity, ensuring that joy does not become arrogance nor sorrow becomes despair.
  3. Witnessing Consciousness
    The verse teaches us to shift from being a participant entangled in outcomes to becoming the silent witness who observes life's play. By recognizing yourself as the Knower of the field, you stop identifying with the transient experiences of the body and mind.

Themes

Detachment (Vairagya)Equanimity (Samatva)Self-IdentityFamily RelationshipsStoicism in ActionSpiritual Liberation

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.56 — This verse explicitly defines the characteristics of a person with 'steady wisdom' who is not disturbed in sorrow and rejoices not in happiness.
  2. 3.19 — It reinforces the practice of performing action without attachment to results, complementing the theme of non-identification found here.
  3. 6.7 — This verse describes how one who has attained mental equilibrium becomes a master over their mind and finds peace in all situations.

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Frequently Asked Questions

Does non-attachment mean I should stop loving my family?
No, it does not mean neglecting duties or lacking love. It means performing your responsibilities with full care and affection but without the mental bondage of thinking that these people are 'yours' to possess or that their fate determines your happiness.
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