Bhagavad Gita 1.35

Arjuna Vishada Yoga · English Translation

Bhagavad Gita 1.35 — "These I do not wish to kill, though they kill me, O Krishna, even for the sake of dominion over the "
Bhagavad Gita 1.35 — Arjuna Vishada Yoga
Sanskrit

एतान्न हन्तुमिच्छामि घ्नतोऽपि मधुसूदन | अपि त्रैलोक्यराज्यस्य हेतोः किं नु महीकृते ||१-३५||

Transliteration

etānna hantumicchāmi ghnato.api madhusūdana . api trailokyarājyasya hetoḥ kiṃ nu mahīkṛte ||1-35||

What Does This Verse Mean?

In this verse, Arjuna speaks to Krishna on the battlefield of Kurukshetra, declaring that he has no desire to kill his own relatives even if they attack him first. He emphasizes that ruling over all three worlds would not be worth it compared to killing these elders and kin for mere earthly dominion. The core teaching is that moral duty and human bonds hold a higher value than political power or survival when the two are in direct conflict.

The Teaching Behind It

This verse belongs to the foundational stage of Karma Yoga, specifically addressing the conflict between *dharma* (righteous duty) and emotional attachment (*kama*). It develops the concept of distinguishing between a temporary desire for power and the eternal necessity of maintaining spiritual integrity. Arjuna's rejection highlights that actions performed without regard for moral consequences lead to spiritual degradation rather than liberation.

Word by Word
एतान् these, न not, हन्तुम् to kill, इच्छामि (I) wish, घ्नतःअपि even if they kill me, मधुसूदन O Madhusudana (the slayer of Madhu, a demon), अपि even, त्रैलोक्यराज्यस्य dominion over the three worlds, हेतोः for the sake of, किम् how, नु then, महीकृते for the sake of the earth. No Commentary.

Where This Happens

This verse occurs at the end of Chapter 1, following the moment when Krishna's chariot stops just before the Kaurava army. Arjuna has surveyed the battlefield on both sides and recognized his teachers, uncles, and cousins ready to fight against him. Overcome by sudden despair and a realization that victory would require destroying his own lineage, he drops his bow in refusal. He turns to Krishna with tears in his eyes, seeking an escape from this impossible moral dilemma.

Living It Out Today

Consider a manager who discovers their company is planning to launch a product that will make millions but requires lying to customers or cutting safety corners on essential equipment. Like Arjuna rejecting the 'three worlds' of profit for ethical integrity, this person must choose between short-term financial success and long-term trust. The lesson applies when facing high-pressure decisions where personal gain conflicts with core values; it teaches us that preserving our moral compass is more valuable than any career advancement.

Explained for Children

Imagine you have a huge toy castle, but to get it, someone tells you that your cousins must stop playing with their toys forever because they hurt each other. You would say, 'I don't want my special castle if I have to make them sad or leave the family.' Arjuna feels exactly like this; he is saying that even a kingdom as big as the whole world isn't worth losing his family and friends.

Daily Reflection

Even if the world promised you dominion over three realms, would it be worth sacrificing the love and connection with those who know and care for you? Arjuna's hesitation teaches us that our deepest values are not found in external victories but in preserving the sanctity of human relationships. Today, ask yourself what 'kingdoms' or achievements you might be willing to trade away if they required harming your own integrity.

A Practice for Today

Sit quietly and visualize the people you feel most resistant to, acknowledging that your desire for their safety outweighs any reward of power or victory they might offer. Breathe deeply, offering a silent prayer that wisdom may replace hatred in your heart when conflict arises.

Key Teachings

  1. The Hierarchy of Values
    True wisdom recognizes that the sanctity of life and relationships supersedes even the highest forms of material power or worldly dominion. Arjuna demonstrates that no amount of territory is worth the spiritual cost of killing one's own kin.
  2. The Trap of Attachment
    While often seen as weakness, Arjuna's reluctance reveals a profound attachment to love and duty over the ego-driven desire for control. This verse challenges us to examine whether our ambitions are clouding our vision of what is truly sacred.
  3. Renunciation of Ego
    The willingness to forego 'mahīkṛte' (the earth) and even the three worlds signifies a total renunciation of the ego's claim to ownership. It invites us to let go of the need for victory as an end in itself, prioritizing compassion over conquest.

Themes

moral duty vs powerfamily bonds and ethicsdespair in adversitynon-violence (Ahimsa)crisis of consciencedetachment from results

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — Krishna begins the shift from Arjuna's emotional despair to the philosophy of detached action, addressing the root cause of his hesitation.
  2. 3.30 — This verse expands on surrendering all actions and their fruits to the Divine, offering a practical method for acting without attachment or hatred.
  3. 12.15 — Krishna describes the qualities of His beloved devotee who is free from malice toward any being, directly countering Arjuna's initial despair with a model of universal love.

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Frequently Asked Questions

Why does Arjuna say he won't kill even if they attack first?
Arjuna acknowledges that his relatives are initiating the aggression, but he prioritizes their lives over his own safety. He believes that killing them to save oneself would be a sin that destroys one's soul and future well-being.
What does 'Madhusudana' mean in this verse?
'Madhusudana' is a name for Krishna, translating to the slayer of Madhu. It refers to a demon named Madhu whom Krishna defeated, symbolizing his power over evil and ignorance.
Does this verse contradict the idea of fighting for justice?
This specific moment highlights Arjuna's confusion about *how* duty is defined; he focuses on killing family rather than restoring order. Krishna later clarifies that performing one's ordained duty without attachment to results, even in war, is true righteousness.
How does this verse relate to modern workplace ethics?
It mirrors situations where an employee must choose between following unethical orders for a promotion or speaking up and risking their career. It teaches that maintaining one's integrity is more valuable than any external reward, even if the cost seems high.
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