Bhagavad Gita 1.33

Arjuna Vishada Yoga · English Translation

Bhagavad Gita 1.33 — "Those for whose sake we desire kingdom, enjoyments and pleasures, stand here in battle, having renou"
Bhagavad Gita 1.33 — Arjuna Vishada Yoga
Sanskrit

येषामर्थे काङ्क्षितं नो राज्यं भोगाः सुखानि च | त इमेऽवस्थिता युद्धे प्राणांस्त्यक्त्वा धनानि च ||१-३३||

Transliteration

yeṣāmarthe kāṅkṣitaṃ no rājyaṃ bhogāḥ sukhāni ca . ta ime.avasthitā yuddhe prāṇāṃstyaktvā dhanāni ca ||1-33||

What Does This Verse Mean?

Arjuna is speaking to Lord Krishna, pointing out the tragic irony of their situation. He observes that his own relatives and teachers are standing in front of him on the battlefield, ready to give up their lives for a cause he desires: kingdom, wealth, and pleasure. The key teaching here is the realization that attachment to material gain can lead one to destroy those they love most.

The Teaching Behind It

This verse primarily introduces the concept of 'Vairagya' (dispassion) and serves as the catalyst for Arjuna's shift toward Karma Yoga. It highlights the contradiction between attachment to results (desiring kingdom/pleasure) and the inevitable cost of action, setting the stage for Krishna's teaching that one must act without being driven by selfish desires.

Word by Word
येषाम् of whose, अर्थे sake, काङ्क्षितम् (is) desired, नः by us, राज्यम् kingdom, भोगाः enjoyment, सुखानि pleasures, च and, ते they, इमे these, अवस्थिताः stand, युद्धे in battle, प्राणान् life, त्यक्त्वा having abandoned, धनानि wealth, च and. No Commentary.

Where This Happens

This verse occurs in Chapter 1, titled 'Arjuna Vishada Yoga,' where Arjuna is overwhelmed by despair on the battlefield of Kurukshetra just before the great war begins. After seeing his grandfathers, teachers, and cousins arrayed against him, he has dropped his bow and turned to Krishna for guidance. He speaks these words while pointing out that the elders are ready to sacrifice their lives (prāṇa) and wealth simply so Arjuna can fulfill his desire for royal power.

Living It Out Today

Consider a corporate executive who is desperate to close a massive merger or secure a promotion, driving them to cut corners or sabotage competitors. They realize that in the process of chasing this 'kingdom' (career success), they are willing to ruin relationships with colleagues and family members, effectively abandoning their integrity ('wealth') and inner peace ('life'). This verse teaches us to pause before making high-stakes decisions: if achieving a goal requires destroying your support system or compromising your soul, is the prize truly worth it?

Explained for Children

Imagine you really want your neighbor's toy car so badly that you wish you could have it forever. Now, imagine if fighting for that toy meant someone had to stop playing and leave their home or even get hurt. Arjuna is saying this: 'We all fight for things like toys (kingdoms) or treats (pleasures), but look at my own family standing there ready to risk everything just so I can have them.' It's sad because the thing we want most shouldn't cost us our loved ones.

Daily Reflection

You are standing at a crossroads today where what seems valuable might actually cost you your soul if pursued blindly. Just as Arjuna saw his relatives and teachers ready to die for kingdoms they craved, consider the battles you fight that drain your spirit just to satisfy temporary desires. True freedom comes not from acquiring more, but from realizing when the price of a goal is too high for your peace.

A Practice for Today

Close your eyes and visualize the objects you chase—success, comfort, security—as mere tools rather than ends of life. Notice how often these very things demand that we sacrifice our inner peace or moral clarity in their pursuit.

Key Teachings

  1. The Paradox of Desire
    We often fight and sacrifice our deepest values to achieve exactly what we claim makes us happy. This verse reveals how attachment transforms cherished goals into sources of destruction when pursued without wisdom.
  2. Renunciation in Action
    The warriors on the battlefield have already renounced their lives and wealth, proving that desire for a specific outcome can override self-preservation. We must ask if our own 'renunciations' are truly voluntary or forced by the intensity of our cravings.
  3. Clarity Before Conflict
    Before entering any struggle, one must question whether the objective justifies the potential cost to oneself and others. This verse serves as a crucial pause button to evaluate if the 'kingdom' we seek is worth losing our humanity.

Themes

Detachment from ResultsDharma vs DesireThe Cost of GreedFamily and DutyKarma Yoga PreparationMoral Dilemma

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — To understand Krishna's immediate solution: performing duty without attachment to results rather than clinging to them.
  2. 3.30 — To learn the practical instruction of offering all actions and their fruits to the Divine, transcending personal gain.
  3. 12.15 — To discover how a devotee who is not disturbed by desire or attachment becomes dear to Krishna and finds true peace.

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Frequently Asked Questions

Who is Arjuna speaking to when he says this verse?
Arjuna is addressing Lord Krishna, who has taken the role of his charioteer and guide. He is expressing his internal turmoil directly to Krishna as they stand on the battlefield.
What specific things does Arjuna say people are fighting for in this verse?
Arjuna lists three main desires: 'rājyaṃ' (kingdom or political power), 'bhogāḥ' (enjoyments and material pleasures), and 'sukhāni ca' (various forms of happiness). He notes that people are willing to die for these temporary gains.
Why is this verse considered the turning point in Chapter 1?
It marks the moment Arjuna fully articulates his moral conflict, realizing that fulfilling his desire for power requires destroying his own family and teachers. This realization creates the 'Vishada' (despair) that forces him to seek Krishna's wisdom.
How does this verse relate to the concept of Karma Yoga?
It sets up the problem that Karma Yoga solves: acting out of selfish desire for kingdom and pleasure leads to chaos. The solution is to perform duty without attachment to these results, a theme Krishna elaborates on in later chapters.
In Other Languages: Bhagavad Gita 1.33 →