Bhagavad Gita 7.15

Jnana Vijnana Yoga · English Translation

Bhagavad Gita 7.15 — "The evil-doers and the deluded who are the lowest of men do not seek Me; they whose knowledge is des"
Bhagavad Gita 7.15 — Jnana Vijnana Yoga
Sanskrit

न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः | माययापहृतज्ञाना आसुरं भावमाश्रिताः ||७-१५||

Transliteration

na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ . māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ ||7-15||

What Does This Verse Mean?

In this verse, Lord Krishna explains that individuals who are driven by evil actions and delusion do not surrender to the Divine because their wisdom is clouded by illusion (Maya). He identifies these people as 'narādhamāḥ,' or those of the lowest character, who have adopted a demonic nature instead of seeking spiritual truth. The core teaching is that one's ability to connect with God depends on clearing away the fog of ignorance and bad habits.

The Teaching Behind It

This teaching belongs primarily to Jnana Yoga (the path of knowledge) and Bhakti Yoga (devotion), illustrating how ignorance prevents the realization of the Self. It develops the concept that Maya is not just an external force but a psychological state where false values override spiritual perception, blocking the soul's natural inclination toward truth.

Word by Word
न not, माम् to Me, दुष्कृतिनः evildoers, मूढाः the deluded, प्रपद्यन्ते seek, नराधमाः the lowest of men?,मायया by Maya, अपहृतज्ञानाः deprived of knowledge, आसुरम् belonging to demons, भावम् nature, आश्रिताः having taken to
Classical Commentary
These three kinds of people have no discrimination between right and wrong, the Real and the unreal. They commit murder, robbery, theft and other kinds of atrocious actions. They speak untruth and injure others in a variety of ways. Those who follow the ways of the demons take the body as the Self like Vivochana and worship it with flowers, scents, unguents, nice clothes and palatable foods of various sorts. They are deluded souls. They try to nourish their body and do various sorts of evil actions to attain this end. Therefore they do not worship Me. Ignorance is the root cause of all these evils. (Cf. XVI.16and20)

Where This Happens

This verse appears during Chapter 7 on a battlefield where Lord Krishna has just finished explaining His two forms of energy—the divine (good) and the material illusion. He is speaking to Arjuna, who stands as his charioteer friend, after listing those who are naturally inclined toward devotion versus those who are not. At this moment in the Mahabharata, the war is about to begin, and Krishna is preparing Arjuna's mind by distinguishing between pure seekers and those lost in demonic arrogance.

Living It Out Today

Consider a professional facing a major ethical dilemma at work where taking shortcuts would bring quick success but requires lying. If they are driven only by greed (demonic nature), their judgment will be clouded, leading them to ignore advice from mentors or conscience because 'the fog' of self-interest is too thick. However, recognizing that this state blocks true wisdom allows one to pause, admit the error in thinking, and choose a path aligned with integrity rather than immediate gain.

Explained for Children

Imagine trying to find your way home in a thick, magical fog that makes you see paths going nowhere; Krishna says people who do this choose not to listen when someone tries to help them. Those trapped in their own confusion act like they are following the wrong path, just as if they were walking with bullies instead of kind friends. The lesson is simple: if we let go of our confusing thoughts and bad choices, we can see the right way clearly again.

Daily Reflection

Even when you feel lost in the fog of doubt or have made choices that weigh on your conscience, remember that this state is temporary and not who you truly are. The verse reminds us that our divine connection remains intact even when illusion clouds our judgment; it does not sever the bond but merely obscures it from view. Today, practice gentle self-compassion as you peel back layers of confusion to find the clarity that has always been there.

A Practice for Today

Sit quietly and observe where your mind clings to fear or confusion, recognizing that these are the shadows of illusion (maya) obscuring your true nature. Invite a moment of surrender by whispering 'I am not defined by my mistakes; I return to the Divine light within.'

Key Teachings

  1. The Nature of Delusion
    Illusion (maya) acts like a veil that destroys one's spiritual knowledge, leading even well-meaning souls astray if they lack discernment. This delusion causes individuals to identify with their lower nature rather than their divine essence.
  2. The Barrier of Arrogance
    Those who reject the Divine often do so out of a hardened heart and self-righteousness, classifying themselves as 'lowest' due to this spiritual blindness. True devotion requires humility; without it, the mind becomes an impenetrable fortress against grace.
  3. The Call for Surrender
    The verse implicitly invites us to recognize our own tendency toward delusion and actively choose surrender over resistance. By acknowledging that we are not 'lowest' but merely obscured, we can shift from an asura (demoniac) mindset back to a divine one.

Themes

Maya and IllusionDevotion and SurrenderDemonic Nature vs Divine NatureObstacles to Spiritual GrowthThe Role of KnowledgeSelf-Realization

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — To learn how to act without attachment and avoid being swayed by the results that often feed delusion.
  2. 3.30 — To discover the practice of surrendering all actions to the Divine as a direct remedy for ego-driven confusion.
  3. 12.15 — To find comfort in the qualities of a devotee who has transcended the demoniac nature described in this verse.

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Frequently Asked Questions

What does 'narādhamāḥ' mean in this verse?
'Narādhamāḥ' translates to the lowest of men or those who degrade their human potential. It refers specifically to individuals whose character has been so eroded by evil actions and ignorance that they are incapable of recognizing spiritual truth.
How does Maya (illusion) destroy knowledge?
Maya acts like a fog or cloud over the intellect, making it difficult to distinguish between right and wrong. When one is dominated by selfish desires or materialism, their true wisdom is obscured, leading them to follow destructive paths rather than spiritual ones.
Can someone with 'demonic nature' change?
Yes, the Gita teaches that anyone can evolve from a demonic nature to a divine one by surrendering and seeking true knowledge. While verse 7.15 describes their current state as an obstacle, other chapters emphasize that devotion and practice can dissolve this illusion.
Why does Krishna use strong language like 'lowest of men'?
Krishna uses direct language to shock the listener into realizing the gravity of being trapped in ignorance. It serves as a warning that without spiritual awareness, human life can be wasted on temporary pleasures and destructive behaviors.
In Other Languages: Bhagavad Gita 7.15 →