Bhagavad Gita 7.13

Jnana Vijnana Yoga · English Translation

Bhagavad Gita 7.13 — "Deluded by these Natures (states or things) composed of the three alities of Nature all this world d"
Bhagavad Gita 7.13 — Jnana Vijnana Yoga
Sanskrit

त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत् | मोहितं नाभिजानाति मामेभ्यः परमव्ययम् ||७-१३||

Transliteration

tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat . mohitaṃ nābhijānāti māmebhyaḥ paramavyayam ||7-13||

What Does This Verse Mean?

In this verse, Lord Krishna explains to Arjuna that the entire world is often deluded by three fundamental qualities of nature: goodness (sattva), passion (rajas), and ignorance (tamas). Because people are so deeply immersed in these changing states, they fail to recognize their true divine self or perceive God as a separate, unchanging reality behind all actions. The key teaching is that this confusion arises from being distracted by the temporary fluctuations of material nature rather than seeking the eternal truth.

The Teaching Behind It

This verse is foundational to Jnana Yoga (the path of knowledge) and Sankhya philosophy within the Gita, specifically addressing the concept of 'Prakriti' or material nature. It develops the understanding that the three Gunas are the veil covering one's true spiritual identity, distinguishing between the mutable world of effects and the immutable Source.

Word by Word
त्रिभिः by three, गुणमयैः composed of Gunas, भावैः by natures, एभिः by these, सर्वम् all, इदम् this, जगत् world, मोहितम् deluded, न not, अभिजानाति knows, माम् Me, एभ्यः from them, परम् higher, अव्ययम् immutable
Classical Commentary
Persons of this world are deluded by the three alities of Nature or Maya. Affection, attachment and infatuated love are all modifications of these alities. On account of delusion created by these three alities they are not able to break the worldly ties and to turn the mind towards the Supreme Soul, the Lord of the three alities. Avyayam Immutable or unchangeable or inexhaustible or imperishable. The Self is of one homogeneous essence. It has not got the six changes or modifications (Shad Bhava Vikaras) which the body has, viz., existence, birth, growth, modification, decay and death. (Cf. VII.25)

Where This Happens

This teaching occurs during the Bhagavad Gita's Chapter 7 on the battlefield of Kurukshetra, where Lord Krishna has just finished explaining his divine energy and how he pervades the universe. He is speaking directly to Arjuna, a warrior prince who is currently paralyzed by grief and confusion about fighting his relatives. After revealing that all existence arises from him yet remains distinct due to these three modes of nature, Krishna aims to lift Arjuna's spiritual blindness so he can see beyond the immediate emotional turmoil.

Living It Out Today

Consider a professional facing a sudden market crash or a difficult layoff; they might feel overwhelmed by fear (tamas) and panic-driven decisions (rajas), losing sight of their long-term resilience. By recognizing these emotions as temporary 'modes' rather than absolute reality, the individual can step back from the delusion that this crisis defines them entirely. This shift in perspective allows for a calmer assessment of options, helping them act with wisdom rather than reacting out of fear.

Explained for Children

Imagine you are wearing colorful sunglasses with red lenses; suddenly everything you look at—trees, friends, your toys—looks red to you! You might forget what color things really are because the glasses change how you see. This verse is like saying that our minds sometimes put on 'glasses' made of feelings like anger, greed, or confusion (the three qualities) which trick us into thinking this temporary world is all there is, making it hard to remember who we truly are.

Daily Reflection

You often feel trapped in a cycle of confusion because you identify too closely with the temporary moods and circumstances around you. It is easy to forget the part of yourself that stands still while everything else changes, but today invites you to remember your true nature as immutable consciousness. When you pause to see beyond these fleeting states, you begin to recognize the divine presence that holds them all together.

A Practice for Today

Sit quietly and observe how your emotions, thoughts, and reactions fluctuate like waves of joy, activity, or inertia; recognize these as the three modes of nature playing out within you rather than who you truly are. Gently shift your awareness from this shifting play to the steady, unchanging witness that remains untouched by any of them.

Key Teachings

  1. The Veil of Delusion
    The three gunas—sattva (purity), rajas (passion), and tamas (ignorance)—act as a veil that obscures our vision, making the world appear separate from the Divine. This delusion causes us to mistake these temporary states for reality itself.
  2. The Illusion of Separation
    Because we are caught in the play of nature's modes, we fail to see that the Supreme is distinct from them and completely unchanged by their fluctuations. We often believe we must become or achieve something external rather than realizing our inherent unity with the unchanging.
  3. The Immutable Witness
    Krishna reveals himself as 'Paramavyayam,' meaning the indestructible and eternal reality that exists beyond all material qualities. True wisdom lies in seeing through the illusion to recognize this constant, divine presence within.

Themes

Three Gunas (Modes of Nature)Divine vs Material RealitySpiritual DelusionJnana Yoga (Path of Knowledge)Immutability of the SelfOvercoming Illusion

Related Verses

2.453.2714.614.1918.40

Read This Next

  1. 2.47 — This verse establishes the foundation of performing duty without attachment to results, helping you transcend the binding nature of action.
  2. 3.30 — It expands on surrendering all actions and their fruits to God, offering a practical method for loosening the grip of delusion.
  3. 12.15 — This verse describes the qualities of those who are dear to Krishna, showing how one cultivates the clarity needed to see beyond the three modes.

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Frequently Asked Questions

What exactly are the 'three natures' mentioned in this verse?
The three natures refer to Sattva (goodness, characterized by harmony and intelligence), Rajas (passion, driven by desire and action), and Tamas (ignorance, marked by darkness and inertia). Krishna teaches that every being is a mixture of these modes, which constantly shift and influence our thoughts, emotions, and perceptions.
How does this verse explain why people cannot see God?
This is highly practical as it explains human behavior; we often make poor decisions because our minds are clouded by temporary moods like anger or excessive greed. By understanding that these states are not permanent truths but just modes of nature, one can detach from them and act with greater clarity and wisdom.
How does knowing this help in spiritual practice?
Recognizing the influence of the Gunas is the first step to transcending them. Once a person understands that their current state (whether happy, anxious, or confused) is just a temporary mode and not their true self, they can begin the process of rising above these fluctuations toward spiritual realization.
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