Bhagavad Gita 5.15

Karma Sanyasa Yoga · English Translation

Bhagavad Gita 5.15 — "The Lord takes neither the demerit nor even the merit of any; knowledge is enveloped by ignorance, t"
Bhagavad Gita 5.15 — Karma Sanyasa Yoga
Sanskrit

नादत्ते कस्यचित्पापं न चैव सुकृतं विभुः | अज्ञानेनावृतं ज्ञानं तेन मुह्यन्ति जन्तवः ||५-१५||

Transliteration

nādatte kasyacitpāpaṃ na caiva sukṛtaṃ vibhuḥ . ajñānenāvṛtaṃ jñānaṃ tena muhyanti jantavaḥ ||5-15||

What Does This Verse Mean?

In this verse, Lord Krishna explains to Arjuna that the Divine does not accept anyone's sins nor their good deeds as personal attributes; these actions belong entirely to the individual actor. Instead of judging souls based on merit or demerit, the Lord reveals that beings are deluded because true knowledge is covered by ignorance, like a mirror hidden under dust. The core teaching is that suffering and confusion arise not from divine punishment, but from our own failure to see the truth within ourselves due to this veiling ignorance.

The Teaching Behind It

This verse is a cornerstone of Jnana Yoga (the path of knowledge) within the broader framework of Sankhya philosophy presented in the Gita. It develops the concept of 'Atman' (the self) as distinct from action and its results, emphasizing that the Divine remains ever-pure while ignorance covers one's innate wisdom. The teaching asserts that liberation comes not by accumulating merit to please God, but by removing the veil of Avidya (ignorance) through spiritual insight.

Word by Word
न not, आदत्ते takes, कस्यचित् of anyone, पापम् demerit, न not, च and, एव even, सुकृतम् merit, विभुः the Lord, अज्ञानेन by ignorance, आवृतम् enveloped, ज्ञानम् knowledge, तेन by that, मुह्यन्ति are deluded, जन्तवः beings
Classical Commentary
Knowledge is enveloped by ignorance. Conseently man is deluded. He thinks? I act. I enjoy. I have done such and such a meritourious act. I will get such and such a fruit. I will enjoy in heaven. I will get a birth in a rich family. Of anyone even of His devotees. Man is bound when he is identifies himself with Nature and its effects -- body, mind? Prana or the lifeforce, and senses. He attains freedom or Moksha when he identifies himself with the immortal, actionless Self that dwells within his heart. When I does not act how can God accept good or evil deeds (Cf. V.29)

Where This Happens

This verse appears in Chapter 5 during the intense dialogue on the battlefield of Kurukshetra, where Lord Krishna is instructing his disciple Arjuna. Just prior to this teaching, Krishna has been explaining 'Karma Sanyasa Yoga,' or the path of renunciation through action, urging Arjuna to fight without attachment to results. Arjuna was previously confused by the apparent contradiction between performing duties and giving up all actions; he now seeks clarity on how a wise person acts if they are detached from outcomes. Krishna uses this moment to reassure Arjuna that the Supreme Soul remains untouched by human duality, alleviating his fear of spiritual failure.

Living It Out Today

Consider a professional who receives harsh criticism at work for a project error; instead of spiraling into self-loathing or blaming their boss for being unfair, they apply this verse to realize that the mistake is simply an event with consequences, not a definition of their soul's worth. By understanding that 'knowledge enveloped by ignorance' causes them to take feedback personally rather than objectively, they can detach from the emotional weight and focus on solving the problem without anxiety. This shift allows them to recover quickly, learning from the error while maintaining inner peace, knowing that neither the success nor failure defines their true identity.

Explained for Children

Imagine you have a super-clean superhero friend who watches over everyone in your class without ever getting dirty or upset when someone makes a mistake. This verse tells us that God is like that friend; He doesn't take any blame for bad things we do, nor does He get extra credit for good things—we keep those results ourselves! The reason people sometimes feel confused or sad about their choices is because they are wearing 'blindfolds' made of not knowing the truth. When we learn to see clearly and understand who we really are inside, those blindfolds fall off, and everything makes sense.

Daily Reflection

Today, try to release the heavy burden of believing you must constantly earn divine favor through perfect behavior or atone for every mistake with guilt. Remember that just as a mirror reflects an image without being stained by it, your true Self remains untouched by the good and bad deeds performed in this body. When mistakes happen today, do not let them define your worth; instead, see them as clouds passing over a clear sky of consciousness.

A Practice for Today

Close your eyes and visualize the divine presence within you as vast and untouched, like a lotus leaf remaining dry despite sitting on water. Silently repeat that this Supreme Being neither accepts nor rejects your past actions or future merits, leaving them to their natural consequences while You rest in pure awareness.

Key Teachings

  1. The Transcendence of Divine Neutrality
    Lord Krishna clarifies that the Supreme Self is beyond dualities like merit and demerit, meaning divine grace does not operate on a transactional basis. This teaching frees us from the fear of punishment or the arrogance of reward-seeking in spiritual practice.
  2. The Veil of Ignorance
    Delusion arises not because God is unjust, but because our own knowledge is covered by ignorance (ajñana), which clouds our perception of reality. It is this internal fog that causes us to identify with the doer and feel bound by karma rather than witnessing it.
  3. The Path Through Knowledge
    Since delusion stems from a lack of true understanding, the solution lies in removing ignorance through spiritual wisdom (jnana) rather than mere ritualistic action. When knowledge shines forth to clear this veil, beings naturally transcend confusion and realize their eternal nature.

Themes

Divine NeutralityIgnorance and KnowledgeKarma YogaSelf-RealizationDetachment from ResultsSpiritual Liberation

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — This verse establishes the foundational principle of performing duty without attachment to results, complementing the idea that God does not accept or reject those fruits.
  2. 3.30 — Krishna explicitly instructs Arjuna to surrender all actions and their outcomes to Him, reinforcing how one can live without being burdened by merit or demerit.
  3. 12.15 — This verse describes the qualities of a devotee who is not disturbed by others' reactions, illustrating the state of mind that arises when ignorance no longer clouds one's perception.

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Frequently Asked Questions

Does this verse mean that God doesn't care about our actions?
No, it does not mean indifference; rather, it means the Divine is impartial and unaffected by the dualities of good and bad karma. The Lord allows the natural law of cause and effect to operate so that individuals can learn from their choices without divine interference or punishment.
What is meant by 'knowledge enveloped by ignorance'?
This phrase describes how our innate wisdom about our true spiritual nature as part of the Divine is hidden behind layers of ego, fear, and false identification with the body. Just like a cloud covers the sun without destroying it, ignorance temporarily hides our true knowledge, leading to confusion and suffering.
How does this verse help someone dealing with guilt?
It offers relief by clarifying that one's past mistakes do not define their soul or incur divine wrath; the Lord remains neutral. By shifting focus from carrying the burden of 'demerit' to clearing the ignorance through self-inquiry, a person can move forward without being paralyzed by guilt.
Is this teaching about Karma Yoga or Jnana Yoga?
While it appears in the chapter on Karma Sanyasa (renunciation of action), the specific mechanism described here belongs to Jnana Yoga, which focuses on removing ignorance through knowledge. It teaches that true renunciation happens not by stopping actions, but by realizing one's identity is beyond the fruits of those actions.
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