Bhagavad Gita 5.13

Karma Sanyasa Yoga · English Translation

Bhagavad Gita 5.13 — "Mentally renouncing all actions and self-controlled, the embodied one rests happily in the nine-gate"
Bhagavad Gita 5.13 — Karma Sanyasa Yoga
Sanskrit

सर्वकर्माणि मनसा संन्यस्यास्ते सुखं वशी | नवद्वारे पुरे देही नैव कुर्वन्न कारयन् ||५-१३||

Transliteration

sarvakarmāṇi manasā saṃnyasyāste sukhaṃ vaśī . navadvāre pure dehī naiva kurvanna kārayan ||5-13||

What Does This Verse Mean?

In this verse, Lord Krishna describes the state of a wise person who has mentally renounced all actions while remaining physically active and self-controlled. The individual rests happily in their body, which is compared to a city with nine gates (two eyes, two ears, nose, mouth, urethra, and anus). Such a person understands that they are not the doer; instead, they observe the senses performing duties without attachment or egoistic involvement.

The Teaching Behind It

This verse synthesizes the teachings of Karma Yoga and Sankhya philosophy by defining true renunciation as mental detachment rather than physical withdrawal. It develops the concept of 'Karmaphala Tyaga' (renouncing the fruits of action), where the realized soul sees themselves not as the agent but merely a witness to the activities of nature's three modes.

Word by Word
सर्वकर्माणि all actions, मनसा by the mind, संन्यस्य having renounced, आस्ते rests, सुखम् happily, वशी the selfcontrolled, नवद्वारे in the ninegated, पुरे in the city, देही the embodied, न not, एव even, कुर्वन् acting, न not, कारयन् causing to act
Classical Commentary
All actions -- (1) Nitya Karmas These are obligatory duties. Their performance does not produce any merit but their nonperformance produces demerit. Sandhyavandana, etc., belong to this category.(2) Naimittika Karmas These Karmas are performed on the occurrence of some special events such as the birth of a son, eclipse, etc.(3) Kamya Karmas These are optional. They are intended for the attainment of some special ends (for getting rain, son, etc.)(4) Nishiddha Karmas These are forbidden actions such as theft, drinking liour, etc.(5) Prayaschitta Karmas Actions performed to neutralise the effects of evil actions or sins. The man who has controlled the senses renounces all actions by discrimination, by seeing inaction in action and rests happily in this body of nine openings (the ninegated city), because he is free from cares, worries, anxieties and fear and his mind is ite calm and he enjoys the supreme peace of the Eternal. In this ninegated city the Self is the king. The senses, the mind, the subconscious mind, and the intellect are the inhabitants or subjects. The ignorant wordly man says? I am resting in the easychair. The man of wisdom who has realised that the Self is distinct from the body which is a product of the five elements, says? I am resting in this body. (Cf. XVIII.17?50)

Where This Happens

This verse appears in Chapter 5 of the Bhagavad Gita during a conversation on the battlefield of Kurukshetra. Lord Krishna is speaking to Arjuna, who has just expressed confusion about whether he should pursue the path of renunciation (Sannyasa) or active duty (Karma Yoga). Having explained that true wisdom lies in performing action without attachment rather than physically abandoning duties, Krishna uses this verse to illustrate what a person with such realized knowledge actually experiences internally.

Living It Out Today

Consider a project manager leading a high-stakes product launch who feels overwhelmed by the pressure of potential failure. Instead of identifying personally with every outcome or blaming their team for delays, they mentally step back and view themselves as an observer guiding the process. They perform all necessary decisions (acting) but do not let anxiety control them or feel that 'they' are solely responsible for success or failure, allowing them to lead calmly while trusting in the collective effort.

Explained for Children

Imagine you are playing a video game where your character runs around in a castle. Even though the character is running and fighting, *you* know it's just a game on the screen, so you don't get truly hurt or stressed out if things go wrong. This verse teaches that we can play our games of life—like school, sports, or helping family—but with the same mindset: 'I am watching my body do these things, but I am not the character in danger.' When we realize this difference between who we really are and what our bodies do, we find true happiness inside ourselves.

Daily Reflection

In the rush of daily life, it is easy to forget that true peace comes not from stopping your work, but from shifting where you identify as the doer. Imagine yourself resting in this inner sanctuary today; notice how the weight of responsibility lifts when you realize you are the witness rather than the worker. This shift allows you to engage fully with your duties while remaining a calm presence within.

A Practice for Today

Sit quietly and visualize your body as a nine-gated temple, with the senses at their thresholds under gentle watch. Silently repeat that you are the silent observer within, untouched by the activities of speech or movement around you.

Key Teachings

  1. The Nine-Gated City
    This verse introduces the profound metaphor of the body as a city with nine gates, representing the two eyes, two ears, two nostrils, mouth, and lower apertures. Understanding this structure helps us see that while our physical instruments interact with the world, our true self remains distinct from them.
  2. Mental Renunciation
    The core of renunciation (sannyasa) here is not abandoning actions physically, but internally releasing attachment to being the doer. By mentally offering all deeds to the Divine or simply letting go of egoic ownership, one finds a state of effortless happiness.
  3. Non-Action in Action
    The realized soul appears inactive because they understand that their true nature is beyond action and reaction. Even as the body acts through senses and organs, the inner Self remains like a silent spectator who neither initiates nor compels these movements.

Themes

Mental RenunciationThe Body as a CitySelf-Control (Vashī)Witness ConsciousnessDetached ActionInner Peace

Related Verses

2.473.304.186.5

Read This Next

  1. 2.47 — This foundational verse on 'right to action without attachment' establishes the theoretical basis for the mental renunciation described in 5.13.
  2. 3.30 — Krishna instructs Arjuna to surrender all actions here, providing a practical method to achieve the 'mentally renouncing' state mentioned in this verse.
  3. 12.15 — This verse describes how one who is not disturbed by others and does not disturb them perfectly embodies the tranquil spirit of resting happily within oneself.

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Frequently Asked Questions

What does 'nine-gated city' (navadvare pure) refer to?
The nine gates represent the sensory openings of the human body: two eyes, two ears, one nose, one mouth, and three lower apertures (urethra, anus). In Vedanta philosophy, this metaphor illustrates that the soul resides within this physical vessel but remains distinct from it.
Does 'neither acting nor causing others to act' mean I should stop working?
A self-controlled individual has mastered their mind and senses, preventing them from being dragged by external distractions or internal desires. This mastery removes the inner conflict that causes suffering, allowing for deep happiness regardless of external circumstances.
What is the difference between this verse's teaching on action and simply doing nothing?
The Gita distinguishes between physical inaction (stopping all work) and mental renunciation while working. A person with this knowledge acts through their body as an instrument of nature but internally realizes they are not the doer, maintaining a state of inner stillness.
In Other Languages: Bhagavad Gita 5.13 →