Bhagavad Gita 17.5

Shraddhatraya Vibhaga Yoga · English Translation

Bhagavad Gita 17.5 — "Those men who practise terrific austerities not enjoined by the scriptures, given to hypocrisy and e"
Bhagavad Gita 17.5 — Shraddhatraya Vibhaga Yoga
Sanskrit

अशास्त्रविहितं घोरं तप्यन्ते ये तपो जनाः | दम्भाहंकारसंयुक्ताः कामरागबलान्विताः ||१७-५||

Transliteration

aśāstravihitaṃ ghoraṃ tapyante ye tapo janāḥ . dambhāhaṃkārasaṃyuktāḥ kāmarāgabalānvitāḥ ||17-5||

What Does This Verse Mean?

Lord Krishna warns Arjuna that performing extreme physical or mental hardships without scriptural guidance is a harmful practice driven by ego and greed. He describes people who undertake severe penances not to purify themselves, but to show off their power or satisfy their own desires for recognition. The core teaching here is that the motivation behind an action matters more than the intensity of the act; true spirituality must be grounded in humility and divine instruction rather than self-centered ambition.

The Teaching Behind It

This verse belongs primarily to the teachings of Karma Yoga (the yoga of action) and Sankhya philosophy regarding the modes of material nature (gunas). It develops the concept that actions performed in the mode of Rajas (passion) or Tamas (ignorance), even when they look like spiritual austerities, are binding rather than liberating. The teaching emphasizes that without humility and adherence to divine law, intense action reinforces the ego instead of dissolving it.

Word by Word
अशास्त्रविहितम् not enjoined by the scriptures, घोरम् terrific, तप्यन्ते practise, ये who, तपः austerity, जनाः men, दम्भाहङ्कारसंयुक्ताः given to hypocrisy and egoism, कामरागबलान्विताः by the force of lust and attachment
Classical Commentary
There are some who think that the mortification of the body is the proper means to attain the goal of life. They do this in order to attract the people and get money for the gratification of their senses. They stand on one leg with raised hands. This is not real Tapas. This is Tamasic Tapas. Bodily torture will not bring emancipation. These men are not acainted with even the first elements of the scriptures. They mock at the religious practices of the wise, elderly persons and jeer at learned men. They are puffed up with the vanity of their own greatness. They are proud of their wealth. They perform unauthorised austerities. These persons do severe austerities contrary to the scriptures on the strength of desire and attachment. They take even the lives of children to propitiate their deity. Instead of killing their egoism, they kill many innocent animals in the name of sacrifice but in reality they kill them to satisfy their own palate. Most horrible indeed They speak ill of the scriptures and wander about in the forest of delusion and infatuation. They follow the dictates of passion. They inflict pain on themselves and on others. They practise austerities which cause pain to themselves and to other living beings. Pitiable indeed is their lot. They are doomed to destruction. Kamaragabalanvitah may also be interpreted as possessed of lust, attachment and power. Dambha Ostentation The man of Dambha is desirous that all people should take him for a virtuous man and so he expresses to others his righteous nature. In reality he is not virtuous. He pretends to be what he is not. Ahankara Egoism The egoistic man thinks and feels that he is superior to others in the possession of all virtuous alities. Raga Extreme attachment to sensual objects. Bala Great power of enduring severe pain on account of Raga for sensual objects (pain that accrues from exertion in attaining and preserving the objects).Kama Lust Desire for any object.

Where This Happens

This verse appears in Chapter 17 during Krishna's discourse with Arjuna on the battlefield of Kurukshetra, shortly after explaining the three types of food, sacrifice, austerity, and charity based on one's nature (sattva, rajas, tamas). Having just described how those driven by passion or ignorance perform rituals incorrectly, Krishna is now specifically addressing those who engage in extreme self-torture without scriptural sanction. Arjuna, seeking clarity on the path of righteousness amidst a war that threatens to destroy his family and duty, listens as Krishna distinguishes between genuine spiritual discipline and dangerous ego-driven fanaticism.

Living It Out Today

Consider a professional who decides to work 18 hours a day not because it is necessary for their project or well-being, but solely to outperform colleagues and gain public praise. This excessive effort, driven by the 'force of lust' (in this case, desire for status) and ego, often leads to burnout, strained relationships with family, and shallow results that lack genuine value. The lesson is to evaluate whether our intense actions are guided by a higher purpose or necessity, rather than being fueled by the need to prove ourselves superior to others.

Explained for Children

Imagine someone trying really hard to climb a mountain, not because they want to see the view or help others get there, but just so everyone can say 'Wow, look at them!' while secretly feeling very proud of themselves. Krishna is telling us that doing something scary or difficult on purpose isn't good if you are only doing it to show off or make yourself feel special. True kindness and bravery come from a pure heart, not from trying to be the center of attention.

Daily Reflection

You may find yourself pushing hard with strict routines, only to feel empty when others don't applaud your effort. This verse gently reminds you that true spiritual growth comes from humility and adherence to wisdom, not from showing off or forcing oneself through sheer willpower alone. When we act out of ego or lust for results, even our hardest work becomes a burden rather than a blessing.

A Practice for Today

Sit quietly and observe any intense discipline you practice that feels driven by a need for recognition or fear of judgment rather than inner peace. Ask yourself if your efforts are rooted in the heart's sincerity or fueled by the ego's desire to prove its own greatness.

Key Teachings

  1. The Danger of Unsanctioned Austerity
    Discipline that ignores scriptural wisdom and common sense often leads to physical or mental harm. True austerity must be grounded in eternal principles, not just personal whims.
  2. Ego as the Root of Spiritual Pride
    Practices performed with a hidden motive for status become mere displays of hypocrisy rather than sincere devotion. The ego transforms spiritual effort into a tool for self-aggrandizement, distancing us from the divine.
  3. Lust and Attachment as False Drivers
    When actions are propelled by intense desire or attachment to outcomes, they create agitation rather than clarity. Genuine transformation requires letting go of these binding forces in favor of steady, selfless dedication.

Themes

EgoismSpiritual AusterityScriptural AuthorityMotivation in ActionSelf-DeceptionPath to Liberation

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — To understand the principle of acting without attachment to results, which counters the ego-driven motivation described in this verse.
  2. 3.30 — This verse teaches surrendering all actions to the Divine, shifting focus from self-glory to divine service.
  3. 12.15 — To learn how Krishna describes a devotee who is free from ego and hypocrisy, embodying the true spirit of faith.

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Frequently Asked Questions

What is 'Shastravidhi' and why does it matter?
'Shastravidhi' refers to the established guidelines found in sacred scriptures like the Vedas. Krishna emphasizes that true spiritual practices must align with these timeless principles rather than personal whims, ensuring actions lead to purification instead of further bondage.
Can extreme fasting or physical pain be considered bad?
Yes, if such austerities are undertaken without scriptural guidance and are driven by the desire for fame, ego, or bodily gratification. The Gita teaches that the intent behind the action determines its spiritual value; painful acts done to show off are harmful.
How does 'dambha' (hypocrisy) affect a person's progress?
'Dambha' is performing good deeds solely for external recognition or social approval rather than inner sincerity. This hypocrisy binds the individual to the cycle of desire and ego, preventing them from experiencing true peace or spiritual growth.
Is it possible to do austerities purely out of love?
Yes, but they must be free from 'ahamkara' (ego) and the force of lust. When performed with devotion and as an offering to the divine without expecting personal gain or recognition, such practices align with sattvic purity rather than the rajasic or tamas described in this verse.
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