Bhagavad Gita 11.25

Vishvarupa Darshana Yoga · English Translation

Bhagavad Gita 11.25 — "Having seen Thy mouths fearful with teeth (blazing) like the fires of cosmic dissolution, I know not"
Bhagavad Gita 11.25 — Vishvarupa Darshana Yoga
Sanskrit

दंष्ट्राकरालानि च ते मुखानि दृष्ट्वैव कालानलसन्निभानि | दिशो न जाने न लभे च शर्म प्रसीद देवेश जगन्निवास ||११-२५||

Transliteration

daṃṣṭrākarālāni ca te mukhāni dṛṣṭvaiva kālānalasannibhāni . diśo na jāne na labhe ca śarma prasīda deveśa jagannivāsa ||11-25||

What Does This Verse Mean?

In this verse, Arjuna expresses his overwhelming fear after witnessing Krishna's terrifying universal form (Vishvarupa), which resembles the fire of cosmic dissolution with blazing teeth. He admits that he no longer knows where to turn for safety or find peace in any direction due to this awe-inspiring vision. Consequently, he surrenders completely, asking the Lord of all gods and the abode of the universe to be merciful and calm him down. The core teaching is that when we confront the sheer magnitude of divine power, our ego shrinks away, leading us naturally toward surrender and humility.

The Teaching Behind It

This verse belongs primarily to Bhakti Yoga (the path of devotion) as it illustrates the transformation of the devotee's heart from arrogance or confusion into total surrender and reliance on God. It develops the concept that true knowledge of the Divine involves recognizing one's own insignificance in the face of infinite power, which dissolves fear through love rather than rationalization.

Word by Word
दंष्ट्राकरालानि fearful with teeth, च and, ते Thy, मुखानि mouths, दृष्ट्वा having seen, एव even, कालानलसन्निभानि blazing like Pralayafires, दिशः the four arters, न not, जाने know, न not, लभे do (I) obtain, च and, शर्म peace, प्रसीद have mercy, देवेश O Lord of the gods, जगन्निवास O abode of the universe
Classical Commentary
Jagannivasa The substratum of the universe. Kalanala The fires which consume the worlds during the final dissolution of the worlds (Pralaya). Time (Kala) is the consumer of all that is manifest. Diso no jane I do not know the four arters. I cannot distinguish the east from the west, nor the north from the south.

Where This Happens

This verse occurs in Chapter 11 of the Bhagavad Gita during the Kurukshetra battlefield scenes from the Mahabharata epic. Arjuna has just requested Krishna to reveal His universal form, and upon seeing a vision containing countless mouths with glowing teeth that resemble the fires of cosmic dissolution (Pralaya), he is struck by terror. Speaking as a devoted friend rather than a warrior general at this moment, Arjuna loses his bearings in all four directions and feels unable to find any refuge or peace from the intensity of what he sees.

Living It Out Today

Consider a professional leader facing an unexpected corporate crisis that threatens their entire team's livelihood; they might initially feel paralyzed by fear and uncertainty about which decision to make. In such moments, just as Arjuna did in verse 11.25, the effective response is not to panic but to surrender personal control and seek higher guidance or support from trusted mentors and inner values. By admitting vulnerability and asking for clarity rather than forcing a solution through fear-driven ego, one can find the peace needed to navigate the storm effectively.

Explained for Children

Imagine you are looking at a huge, glowing dragon made of fire in your dreams; it looks so powerful and scary that you don't know which way to run or how to feel safe anymore. That is exactly what Arjuna felt when he saw Lord Krishna's amazing cosmic form with giant teeth like burning fires. Even though the dragon (Krishna) is actually a good friend, seeing something that big makes us feel small and worried. So, Arjuna just says, 'Please be nice to me,' because trusting his best friend is the only way to stop feeling scared.

Daily Reflection

When Arjuna saw the terrifying cosmic form, he felt completely disoriented and unable to find his bearings or peace. You might also face moments where life's events feel overwhelming, leaving you unsure of which way to turn. In those times of confusion, remember that your only true recourse is not in solving everything yourself, but in surrendering with a humble heart to the Divine Mother and Father who sustain all existence.

A Practice for Today

Close your eyes and breathe deeply, inviting into your awareness the fear of losing control over your life's direction. Silently repeat the prayer for peace: 'Lord of all beings, be my refuge when I feel lost in the chaos.' Sit with this surrender, allowing your anxiety to dissolve into a quiet trust that you are held by something far greater than yourself.

Key Teachings

  1. The Terror of Absolute Power
    Before one can experience divine love, they must first confront the awe-inspiring and sometimes terrifying reality of God's infinite power. This verse illustrates that true devotion often begins with a sense of smallness when faced with the vastness of creation.
  2. The Limitations of Human Intellect
    Arjuna admits he knows 'no direction' (diśo na jāne), acknowledging that human logic and maps fail in the presence of cosmic time. This teaches us to stop relying solely on our own planning when confronted with forces beyond our understanding.
  3. The Necessity of Divine Grace
    In a state of total helplessness, Arjuna's only recourse is the plea 'Have mercy' (prasīda), highlighting that salvation comes from grace, not human effort alone. The path to peace begins when we stop striving and start surrendering.

Themes

fear and surrenderdivine powerdevotion (Bhakti)cosmic formloss of egopeace in crisis

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — This verse establishes the foundation for Arjuna's subsequent plea by teaching him how to act without attachment and find stability.
  2. 3.30 — Following this, one learns the practical method of surrendering all actions to Krishna as a means to overcome fear and confusion.
  3. 12.15 — This verse describes the qualities of the devotee who has found peace through devotion, serving as the natural outcome of Arjuna's prayer for mercy.

Recommended Reading

GitaQ earns from qualifying purchases as an Amazon Associate.

Share This Verse

Frequently Asked Questions

Why is Arjuna afraid of Krishna if he knows him as a friend?
Arjuna was not afraid of his personal friend Krishna, but rather overwhelmed by the terrifying and infinite nature of His Universal Form (Vishvarupa). The vision displayed cosmic destruction with blazing teeth that resembled the end of time, which triggered an instinctive fear in Arjuna's human mind until he remembered to surrender.
What does 'Kalanala Sannibhani' mean in this verse?
This Sanskrit phrase translates to 'blazing like the fires of cosmic dissolution (Pralaya).' It describes Arjuna's vision of Krishna's mouths as being fiery and destructive, similar to the fire that consumes the universe at the end of a cycle of creation.
How does this verse teach us about finding peace during anxiety?
The verse teaches that when we face overwhelming situations where our own understanding fails (like Arjuna not knowing which direction to turn), true peace comes from surrendering the ego and asking for divine grace. It suggests that admitting fear and seeking mercy is a stronger, more effective path than trying to force control through panic.
Which specific yoga or philosophy does this verse represent?
This verse represents Bhakti Yoga (the path of devotion) because it shows the devotee's complete reliance on God. It highlights that realizing one's own smallness in front of divine power leads to surrender, which is the ultimate form of spiritual peace and knowledge.
In Other Languages: Bhagavad Gita 11.25 →