Bhagavad Gita 10.14

Vibhuti Yoga · English Translation

Bhagavad Gita 10.14 — "I believe all this that Thou sayest to me to be true, O Krishna; verily, O blessed Lord! neither the"
Bhagavad Gita 10.14 — Vibhuti Yoga
Sanskrit

सर्वमेतदृतं मन्ये यन्मां वदसि केशव | न हि ते भगवन्व्यक्तिं विदुर्देवा न दानवाः ||१०-१४||

Transliteration

sarvametadṛtaṃ manye yanmāṃ vadasi keśava . na hi te bhagavanvyaktiṃ vidurdevā na dānavāḥ ||10-14||

What Does This Verse Mean?

In this verse, Arjuna speaks directly to Krishna, confirming his total acceptance of the divine truths he has just heard about God's infinite nature. He declares that while even the gods and demons cannot fully comprehend or understand the origin of the Supreme Lord, he personally believes every word spoken by Krishna without doubt. The key teaching is the necessity of surrendering one's intellect to a realized teacher when dealing with spiritual realities that exceed ordinary human perception.

The Teaching Behind It

This verse is a cornerstone of Bhakti Yoga (the yoga of devotion) and Jnana Yoga (the path of knowledge), emphasizing that true spiritual realization requires surrendering the ego. It develops the concept of 'Apara Brahma' versus 'Para Brahman,' highlighting that finite beings, even powerful ones like gods or demons, cannot fully grasp the infinite nature of the Supreme Source through intellect alone.

Word by Word
सर्वम् all, एतत् this, ऋतम् true, मन्ये (I) think, यत् which, माम् to me, वदसि (Thou) sayest, केशव O Krishna, न not, हि verily, ते Thy, भगवन् O blessed Lord, व्यक्तिम् manifestation, विदुः know, देवाः gods, न not, दानवाः demons
Classical Commentary
Bhagavan is He, in whom ever exist the six attributes in their fullness, viz.? Jnana (wisdom)? Vairagya (dispassion)? Aisvarya (lordship)? Dharma (virtue)? Sri (wealth) and Bala (omnipotence). Also? He Who knows the origin, dissolution and the future of all beings and Who is omniscient, is called Bhagavan. Vyakti Origin. Danavah Demons or the Titans. Arjuna addresses the Lord as Keshava (Lord of all) because the Lord knows what is going on in his mind, as He is omniscient. As the Lord is the source of the gods, the demons and others, they cannot comprehend His manifestation or origin. (Cf. IV.6)

Where This Happens

This verse occurs on the battlefield of Kurukshetra during the Bhagavad Gita's tenth chapter, where Krishna has just begun describing his divine glories (Vibhuti Yoga). Arjuna is overwhelmed by these revelations and transitions from a warrior with doubts to a devoted disciple who accepts Krishna as the Supreme Personality. He realizes that while he was previously confused about whether Krishna was merely a human or an ally, the depth of this knowledge surpasses even what celestial beings know.

Living It Out Today

When facing a complex ethical dilemma at work where standard advice and 'expert' opinions conflict, you might feel stuck like Arjuna initially felt. Instead of trying to analyze every variable with limited logic, this verse suggests seeking guidance from someone who has deeper wisdom or experience in that specific area (like a mentor). By trusting their insight as the ultimate truth for your situation, you can make decisions with clarity and peace rather than getting paralyzed by uncertainty.

Explained for Children

Imagine you are asking your wise grandpa how the stars were made, and after listening to his amazing story, you say, 'I believe you completely because even other grown-ups might not know everything about it.' That is what Arjuna does here; he tells Krishna that while no one else fully understands God's greatness yet, Arjuna trusts Krishna 100% just like a child trusts their parent. It teaches us that when we have someone who truly knows the answer and speaks from love, believing them helps us understand big things faster.

Daily Reflection

You often feel overwhelmed trying to understand the depth of divine love or the complexity of life's mysteries, just as Arjuna was amazed by Krishna's glories today. It is perfectly okay not to have all the answers right now; even the gods and demons do not fully comprehend this infinite manifestation. Your faith in what you cannot yet see is a far greater strength than any knowledge you can acquire through effort.

A Practice for Today

Sit quietly and acknowledge that your perception of Krishna's infinite nature, like the gods and demons before you, is still limited by the mind. Offer up this uncertainty as a prayer for surrender, trusting that His grace reveals what intellect cannot grasp.

Key Teachings

  1. The Limitation of Intellectual Knowledge
    Even the most powerful celestial beings, including gods and demons, admit they do not fully know the origin or full extent of the Divine. This teaches us that true realization transcends intellectual analysis and requires humility before the infinite nature of God.
  2. The Power of Surrendered Faith
    Arjuna's declaration 'I believe all this' marks a shift from seeking proof to accepting truth through devotion. This surrender opens the heart, allowing grace to reveal what the limited mind cannot comprehend on its own.
  3. The Infinite Nature of Manifestation
    Krishna's 'vyakti' or manifestation is so vast that it remains partially hidden even from those closest to Him. The verse invites us to explore the divine glories not as a finite object, but as an endless ocean of beauty and power.

Themes

devotiondivine knowledgesurrenderfaith in the Gurulimits of human intellectsupreme reality

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — Continues Arjuna's journey from doubt to duty, reinforcing that action without attachment is the path to understanding.
  2. 3.30 — Deepens the theme of surrender by instructing us to dedicate all actions to Krishna as a practical method of devotion.
  3. 12.15 — Explores how those who are dear to Krishna and free from ego become perfect devotees, mirroring the humility Arjuna displays here.

Recommended Reading

GitaQ earns from qualifying purchases as an Amazon Associate.

Share This Verse

Frequently Asked Questions

Who exactly is speaking to whom in this verse?
Arjuna, the great warrior and devotee, is speaking to his friend and charioteer, Krishna. Arjuna addresses him as 'Keśava' (Krishna) and 'Bhagavan' (the blessed Lord), acknowledging his supreme status after hearing descriptions of divine glories.
Why does Arjuna say that even the gods do not know Krishna's manifestation?
Arjuna is emphasizing that the Supreme Source, or Godhead, is beyond the reach of ordinary perception and intellect. Even powerful celestial beings like devas (gods) and dānavās (demons) are creations within this universe and cannot fully comprehend their own creator's infinite origin.
What does 'sarvametadṛtaṃ' mean in the context of faith?
This phrase translates to 'all this is true,' representing Arjuna's complete and absolute acceptance of Krishna's teachings. It signifies a shift from intellectual questioning to unwavering spiritual conviction, where the disciple trusts the teacher's words as ultimate truth.
How does this verse relate to the concept of surrender (Prapatti)?
This verse is often cited as an example of 'Sraddha' or supreme faith which leads to total surrender. By admitting that his own intellect and even divine knowledge are limited, Arjuna demonstrates the ideal attitude required for Bhakti Yoga: letting go of doubt in favor of trusting a higher wisdom.
In Other Languages: Bhagavad Gita 10.14 →