Bhagavad Gita 6.20

Dhyana Yoga · English Translation

Bhagavad Gita 6.20 — "When the mind, restrained by the practice of Yoga attains to quietude and when seeing the Self by th"
Bhagavad Gita 6.20 — Dhyana Yoga
Sanskrit

यत्रोपरमते चित्तं निरुद्धं योगसेवया | यत्र चैवात्मनात्मानं पश्यन्नात्मनि तुष्यति ||६-२०||

Transliteration

yatroparamate cittaṃ niruddhaṃ yogasevayā . yatra caivātmanātmānaṃ paśyannātmani tuṣyati ||6-20||

What Does This Verse Mean?

In this verse, Lord Krishna describes the ultimate stage of meditation where a practitioner's restless mind finally comes to complete stillness through dedicated practice. When the mind is fully controlled, one begins to perceive their true inner Self using that same purified consciousness. This realization brings an immediate and deep sense of satisfaction, as the seeker finds everything they need within themselves rather than seeking it in external objects or achievements.

The Teaching Behind It

This verse is a cornerstone of Dhyana Yoga (the path of meditation) which synthesizes elements of Sankhya philosophy regarding the distinction between the mind and the Self. It specifically develops the concept of Atma-darshana, where the purified consciousness becomes both the observer and the observed, leading to Kaivalya or self-sufficiency.

Word by Word
यत्र where, उपरमते attains ietude, चित्तम् mind, निरुद्धम् restrained, योगसेवया by the practice of Yoga, यत्र where, च and, एव only, आत्मना by the Self, आत्मानम् the Self, पश्यन् seeing, आत्मनि in the Self, तुष्यति is satisfied
Classical Commentary
The verses 20? 21? 22 and 23 must be taken together. When the mind is completely withdrawn from the objects of the senses, supreme peace reigns within the heart. When the mind becomes ite steady by constant and protracted practice of concentration the Yogi beholds the Supreme Self by the mind which is rendered pure and onepointed and attains to supreme satisfaction in the Self within.

Where This Happens

This verse appears in Chapter 6 of the Bhagavad Gita, set on the battlefield of Kurukshetra during the great war between the Pandavas and Kauravas. Lord Krishna is speaking to Prince Arjuna, who has just been overwhelmed by grief and confusion about fighting his own relatives. After explaining that true yoga involves controlling the mind, Krishna now describes the final goal: a state where the practitioner transcends all mental turbulence to experience direct communion with their divine nature.

Living It Out Today

Consider a software developer facing a critical deadline who feels paralyzed by anxiety and constant distractions from notifications; after stepping away for ten minutes of focused breathing (Yoga), they reach a state of 'quietude' where the noise stops. In this calm space, they can clearly see their own capability ('seeing the Self') rather than doubting themselves or fearing failure. Consequently, they feel deeply satisfied with their ability to solve problems and execute the task without needing external validation from colleagues or bosses.

Explained for Children

Imagine your mind is like a busy playground with lots of kids running around; when you practice yoga, it's like asking everyone to sit down quietly until there is total silence. Once that quiet happens, you can finally hear the 'best part' inside yourself, which makes you feel so happy and complete without needing toys or games from outside. Krishna tells Arjuna that this inner happiness is better than any gift because once you find it in your heart, you never have to worry about being sad again.

Daily Reflection

Today, I invite you to pause whenever stress arises and remember that true satisfaction does not come from changing your external circumstances. Instead, look for the inner self that remains untouched by the chaos, finding peace simply by witnessing it with a calm heart. When you stop searching outside for fulfillment, you discover that everything you seek is already present within.

A Practice for Today

Close your eyes and allow your thoughts to settle into silence, feeling the mind become still as a river entering its quiet pool. Once the chatter subsides, gently turn your awareness inward to witness the silent observer within you.

Key Teachings

  1. The Stillness of Yoga
    True yoga practice begins when the restless mind (citta) finally ceases its wandering and enters a state of deep quietude. This stillness is not merely an absence of thought, but the active result of disciplined spiritual effort.
  2. Self-Realization Through Self
    The seeker realizes that the instrument used to find truth (the mind) and the object found (the Soul/Self) are ultimately non-different. One sees the divine essence within by using their own purified consciousness as a mirror.
  3. Intrinsic Satisfaction
    When one perceives the Self, satisfaction is not derived from external objects but arises spontaneously from abiding in one's true nature. This joy (tuṣyati) is self-sustaining and requires no further acquisition.

Themes

MeditationSelf-RealizationMind ControlInner PeaceDetachmentSpiritual Joy

Related Verses

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Read This Next

  1. 2.47 — Read this next to understand the foundational principle of performing duty without attachment, which prepares the ground for the meditation described in verse 6.20.
  2. 3.30 — This verse complements the practice by instructing how to surrender all actions to the Divine, a necessary step before attaining the quietude of yoga.
  3. 12.15 — Read this after 6.20 to learn about the qualities of one who is satisfied in their own Self and thus dear to Krishna, rounding out the picture of a realized soul.

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Frequently Asked Questions

What does 'seeing the Self by the self' actually mean?
This phrase describes a state where the mind, which is usually distracted outwardly, turns inward to recognize that our true identity (the Atman) is distinct from thoughts and emotions. It implies using one's own consciousness as both the tool of observation and the object being observed, leading to direct experiential knowledge rather than intellectual understanding.
Why does Krishna say we are satisfied 'in our own Self'?
Krishna teaches that all external sources of happiness—money, praise, or relationships—are temporary and dependent on changing circumstances. True satisfaction comes from realizing the infinite nature of one's inner Self (Atman), which is complete and unchanging, thus removing the need to constantly seek fulfillment outside.
Is this verse only for monks living in forests?
No, while it describes a high state of meditation, Krishna presents it as an attainable goal for anyone practicing Yoga with dedication. The principles apply to householders who learn to withdraw their attention from distractions during the day and find that same quietude within themselves regardless of their external environment.
How does 'niruddha' (restrained) differ from just suppressing thoughts?
'Niruddha' refers to a state where the mind is naturally settled and steady through spiritual practice, not forcibly held down by willpower. It is like a river flowing smoothly rather than being dammed up; the energy that usually creates distraction transforms into clarity and inner joy.
In Other Languages: Bhagavad Gita 6.20 →