Bhagavad Gita 2.60

Sankhya Yoga · English Translation

Bhagavad Gita 2.60 — "The turbulent senses, O Arjuna, do violently carry away the mind of a wise man though he be striving"
Bhagavad Gita 2.60 — Sankhya Yoga
Sanskrit

यततो ह्यपि कौन्तेय पुरुषस्य विपश्चितः | इन्द्रियाणि प्रमाथीनि हरन्ति प्रसभं मनः ||२-६०||

Transliteration

yatato hyapi kaunteya puruṣasya vipaścitaḥ . indriyāṇi pramāthīni haranti prasabhaṃ manaḥ ||2-60||

What Does This Verse Mean?

Lord Krishna speaks to Arjuna, a wise warrior who is currently struggling with emotional turmoil on the battlefield of Kurukshetra. He explains that even for an intelligent person striving hard to control their mind and senses, powerful desires can still violently drag the mind away from its focus. The key teaching is that controlling the senses requires constant vigilance because they are naturally turbulent and often overpower our intentions.

The Teaching Behind It

This verse belongs to the framework of Sankhya Yoga (Transcendental Knowledge) which lays the foundation for Karma Yoga. It develops the concept that intellectual knowledge alone is insufficient without mastering the senses, as the sensory organs are inherently restless and must be tamed through disciplined action.

Word by Word
यततः of the striving, हि indeed, अपि even, कौन्तेय O Kaunteya (son of Kunti), पुरुषस्य of man, विपश्चितः (of the) wise, इन्द्रियाणि the senses, प्रमाथीनि turbulent, हरन्ति carry away, प्रसभम् violently, मनः the mind
Classical Commentary
The aspirant should first bring the senses under his control. The senses are like horses. If you keep the horses under your perfect control you can reach your destinaton safely. Turbulent horses will throw you down on the way. Even so the turbulent senses will hurl you down into the objects of the senses and you cannot reach your spiritual destination, viz.? Param Dhama (the supreme abode) or the abode of eternal peace and immortality or Moksha (final liberation). (Cf. III.33V.14).

Where This Happens

This verse occurs in Chapter 2 of the Bhagavad Gita, set on the battlefield of Kurukshetra during the great Mahabharata war. Krishna is speaking to Arjuna, who has just fallen into a state of deep confusion and grief, refusing to fight his own relatives despite knowing his duty as a warrior. After explaining that the soul is eternal in verses 1-29, Krishna now addresses the practical difficulty Arjuna faces: even with knowledge (jnana), the mind remains easily distracted by sensory impulses.

Living It Out Today

Consider a professional trying to stick to their career goals while facing constant distractions like social media notifications or office gossip. Even though they are knowledgeable and intend to focus, these external 'senses' can violently pull their attention away at critical moments of decision-making. The lesson is not that distraction means failure, but that one must recognize this natural tendency and actively re-anchor the mind through disciplined practice rather than expecting instant perfection.

Explained for Children

Imagine you are trying really hard to finish your homework before watching TV, but a loud toy keeps buzzing nearby. Even though you know you should be studying, the noise pulls your attention away so strongly that you forget what you were doing. Krishna tells Arjuna that sometimes our feelings and senses act like those noisy toys—they can take over even when we are trying to do something good.

Daily Reflection

You might feel discouraged today if your mind wanders despite your best efforts at discipline; please know you are in good company with Arjuna and even the wise. The struggle itself proves your sincerity, for a truly indifferent person would never try to control their senses in the first place. Trust that this friction is not failure but the very fire where your resolve is being forged.

A Practice for Today

Sit with your breath and acknowledge that even when you strive for peace, the senses may still pull your attention outward like a rushing river. Instead of fighting this turbulence harshly, gently return to your intention, recognizing that wisdom is not the absence of disturbance but the steady presence amidst it.

Key Teachings

  1. The Inevitability of Sensory Turbulence
    Even a person of great wisdom and discrimination cannot instantly stop their senses from becoming agitated. The verse teaches that the sheer force (prasabham) of sensory attraction can violently carry away the mind, regardless of one's intellectual understanding.
  2. The Paradox of Effort
    Arjuna is told he must strive (yatato), yet even that striving does not guarantee immediate immunity from distraction. This highlights that spiritual maturity involves persistent effort, acknowledging the gap between knowing what to do and fully embodying it.
  3. The Nature of True Wisdom
    Wisdom (vipascita) is defined here by one's recognition of this struggle rather than a state of perfect stillness. A wise man does not deny the pull of the senses but engages in the conscious battle to regain control through continued practice.

Themes

Sense ControlMental DisciplineKarma YogaWisdom vs ActionSelf-MasteryDistraction

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — To understand that while you must act and control your senses (as in 2.60), you should not be attached to the results of that effort.
  2. 3.30 — To learn how offering all actions, including the struggle for self-control, to the Divine transforms personal duty into spiritual practice.
  3. 12.15 — To see the fruit of mastering these senses in a devotee who is dear to Krishna because they are free from agitation and desire.

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Frequently Asked Questions

Does this verse mean that wise people cannot control their senses?
No, it does not say they fail completely; rather, it highlights a realistic challenge. Even those with high intelligence and good intentions face the natural power of turbulent senses. The point is to acknowledge this difficulty as part of the spiritual practice so one can develop better strategies for stability.
Can this teaching help someone struggling with anxiety?
Yes, it offers reassurance that feeling overwhelmed by racing thoughts or sensory triggers does not mean one has failed spiritually. Recognizing the 'turbulent' nature of senses helps reduce self-judgment and encourages a calmer, more persistent approach to regaining focus.
In Other Languages: Bhagavad Gita 2.60 →