Bhagavad Gita 2.57

Sankhya Yoga · English Translation

Bhagavad Gita 2.57 — "He who is everywhere without attachment, on meeting with anything good or bad, who neither rejoices "
Bhagavad Gita 2.57 — Sankhya Yoga
Sanskrit

यः सर्वत्रानभिस्नेहस्तत्तत्प्राप्य शुभाशुभम् | नाभिनन्दति न द्वेष्टि तस्य प्रज्ञा प्रतिष्ठिता ||२-५७||

Transliteration

yaḥ sarvatrānabhisnehastattatprāpya śubhāśubham . nābhinandati na dveṣṭi tasya prajñā pratiṣṭhitā ||2-57||

What Does This Verse Mean?

In this verse, Lord Krishna describes the characteristics of a person with steady wisdom to Arjuna. He explains that such a wise individual remains unattached to results and maintains emotional balance regardless of whether they encounter good or bad circumstances. By neither rejoicing excessively in success nor grieving deeply over failure, their mind stays grounded and stable.

The Teaching Behind It

This teaching is central to Jnana Yoga (the path of knowledge) and Sankhya philosophy, focusing on the discriminative wisdom that separates the eternal self from temporary external events. It develops the concept of 'Sthita-prajna'—a state of established consciousness where one perceives good and bad as equal because they do not identify with the changing material world.

Word by Word
यः he who, सर्वत्र everywhere, अनभिस्नेहः without attachment, तत् that, तत् that, प्राप्य having obtained, शुभाशुभम् good and evil, न not, अभिनन्दति rejoices, न not, द्वेष्टि hates, तस्य of him, प्रज्ञा wisdom, प्रतिष्ठिता is fixed
Classical Commentary
The sage possesses poised understanding or evenness of mind. He does not rejoice in pleasure nor is he averse to pain that may befall him. He is ite indifferent as he is rooted in the Self. He has no attachment even for his life or body as he identifies himself with Brahman or the Supreme Self. He will not praise anybody when the latter does any good to him nor censure anyone when one does him any harm. This is the answer given by the Lord to Arjunas ery How does a sage of steady wisdom talk

Where This Happens

This verse occurs on the battlefield of Kurukshetra during a pivotal moment where Arjuna has laid down his bow in despair over fighting his own relatives. Lord Krishna is explaining the nature of true wisdom (Prajna) as part of the Sankhya Yoga chapter, building upon previous teachings about duty and the soul. At this point, Arjuna is overwhelmed by emotional confusion, and Krishna defines the state of a person who has transcended such turmoil.

Living It Out Today

Consider a professional facing an unexpected project failure that threatens their reputation; instead of spiraling into self-blame or panic, they acknowledge the setback objectively without letting it define their worth. Similarly, when receiving a sudden promotion or bonus, they feel gratitude but do not become arrogant or overly dependent on external validation for their happiness. This approach allows them to make clear-headed decisions and maintain mental peace in both high-pressure successes and difficult failures.

Explained for Children

Imagine you are playing a game where sometimes you win and get the best prize, but other times you lose. A wise kid is like someone who doesn't jump for joy when winning or cry hard when losing; they just keep enjoying the game itself without letting their mood change too much. Krishna says this balance makes your mind strong, so it stays calm no matter what happens.

Daily Reflection

Today, imagine meeting a sudden difficulty or a surprising gift not as something that defines your worth, but simply as weather passing through the sky of your soul. When joy arises, do not let it make you arrogant; when sorrow comes, do not let it make you bitter; just observe both with equal calmness. This balance is where your heart finds its true home, free from the rollercoaster of external circumstances.

A Practice for Today

Sit quietly and visualize yourself encountering both praise and blame with the same steady breath, neither swelling in joy nor shrinking in aversion. Allow your mind to rest as an unattached witness to these fleeting experiences, knowing that true wisdom flourishes when you stop clinging to outcomes.

Key Teachings

  1. The Anchor of Equanimity
    True stability arises not by avoiding good or bad events, but by refusing to be emotionally hijacked by them. When you cease to cling to pleasant outcomes and reject unpleasant ones, your wisdom becomes unshakeable.
  2. Freedom from Dualities
    The mind trapped in attachment constantly oscillates between desire for 'shubha' (good) and fear of 'ashubha' (bad). By transcending this duality, the practitioner achieves a state where wisdom is firmly established rather than fluctuating.
  3. Unattached Action
    Being everywhere without attachment means engaging fully in life while remaining internally detached from the fruits of action. This allows for pure service and clarity, as one acts out of duty rather than personal craving or fear.

Themes

DetachmentSteady WisdomEmotional BalanceDuty Without ResultsThe SelfInner Peace

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — This verse establishes the foundational principle of performing duty without attachment to results, which is the prerequisite for the equanimity described in 2.57.
  2. 3.30 — It expands on offering all actions and fruits to the Divine, deepening the practice of non-attachment mentioned as 'anabhisnehas' (without attachment).
  3. 12.15 — This verse describes the qualities of a devotee who is pleasing to Krishna specifically because they are not disturbed by joy or sorrow, mirroring the state of fixed wisdom.

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Frequently Asked Questions

What is the difference between being detached and being indifferent?
Detachment, as taught here, means acting with full engagement but without emotional dependency on the outcome. Indifference implies a lack of care or concern for others, whereas this verse describes someone who cares deeply about their duty but remains emotionally stable regardless of whether success or failure occurs.
Why does Krishna describe 'good and evil' together in this context?
Krishna groups good (shubha) and bad (ashubha) to show that true wisdom is not swayed by either extreme. If a person only stays calm during hard times but gets arrogant when things go well, their mind is still unstable; balance requires neutrality in both scenarios.
How can I practice this teaching if life feels too chaotic?
You can start by observing your reactions to small events without immediately acting on them. When something good happens, acknowledge it without losing focus on the present task; when something bad occurs, accept it as temporary rather than a permanent definition of reality.
Is this verse applicable only to spiritual leaders or everyone?
This teaching is universal and applies to anyone seeking mental peace and effective action in daily life. Krishna presents the state of fixed wisdom not as an exclusive trait for ascetics, but as a achievable quality for any individual willing to practice detachment from results.
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