Bhagavad Gita 16.19

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.19 — "Those cruel haters, worst among men in the world, I hurl those evil-doers into the wombs of demons o"
Bhagavad Gita 16.19 — Daivasura Sampad Vibhaga Yoga
Sanskrit

तानहं द्विषतः क्रुरान्संसारेषु नराधमान् | क्षिपाम्यजस्रमशुभानासुरीष्वेव योनिषु ||१६-१९||

Transliteration

tānahaṃ dviṣataḥ krurānsaṃsāreṣu narādhamān . kṣipāmyajasramaśubhānāsurīṣveva yoniṣu ||16-19||

What Does This Verse Mean?

In this verse, Lord Krishna speaks to Arjuna about the ultimate fate of those who are consumed by hatred and cruelty. He describes these individuals as 'worst among men' because their malice leads them away from divine qualities. The teaching states that such hateful souls are repeatedly reborn into lower forms of existence where they continue in a cycle of suffering, rather than finding liberation.

The Teaching Behind It

This teaching is rooted in Sankhya philosophy regarding the dual nature of existence (divine vs. demonic) and Karma Yoga's principle that actions have inevitable consequences. It develops the concept of 'Yoni' or birth, illustrating how one's internal mental state determines their future existential reality through the law of cause and effect.

Word by Word
तान् those, अहम् I, द्विषतः (the) hating (ones), क्रूरान् cruel, संसारेषु in the worlds, नराधमान् worst among men, क्षिपामि (I) hurl, अजस्रम् for ever, अशुभान् evildoers, आसुरीषु of demons, एव only, योनिषु in wombs
Classical Commentary
Now listen to the manner in which I deal with all these demoniacal persons who injure people and who take delight in killing people and animals and who hate Me, the indweller of all bodies. I deprive them of their human state and reduce them to a lower condition as subhuman creatures. I hurl them into the wombs of the most cruel beings such as tigers, lions, scorpions, snakes and the like. For ever only means till they purify their hearts. There is no such thing as eternal damnation. Tan Those The enemies of those who tread the path of righteousness and the haters of virtuous persons. Naradhaman Worst among men because they are guilty of the wors evil deeds and they take delight in injuring virtuous persns and in killing persons and animals ruthlessly. Asurishu yonishu Wombs of Asuras Wombs of the most cruel beings such as tigers, lions and the like.

Where This Happens

This verse appears during Krishna's discourse on the battlefield of Kurukshetra in the Mahabharata, where he has just finished describing the 'demonic' qualities (such as arrogance and anger) that lead a person astray. Arjuna is listening intently after witnessing the chaos of war and questioning how to distinguish between divine and demonic natures within himself and his opponents. Krishna delivers this stern warning to clarify that those who fully embrace cruelty without remorse face severe karmic consequences, reinforcing the urgency for Arjuna to choose righteousness.

Living It Out Today

Consider a workplace scenario where an employee constantly spreads rumors and sabotages colleagues out of pure jealousy; instead of rising through merit or finding peace, they eventually become isolated and may lose their job or reputation. This verse teaches that allowing hatred to dominate your decisions creates a self-fulfilling prophecy of failure and isolation in the modern world. By consciously choosing empathy over resentment during conflicts, you break the cycle of negativity and create opportunities for growth rather than stagnation.

Explained for Children

Imagine if someone was always mean to others and refused to ever say sorry; it's like being stuck in a dark room with no windows. Krishna explains that people who choose to be very cruel and hateful are like that—they keep getting 'stuck' in bad situations over and over again, just as a toy might get lost under the sofa if you don't look for it. The lesson is that choosing kindness opens doors to happiness, while choosing hate closes them.

Daily Reflection

Today, notice how easily fear can twist into hatred, causing us to push away those who challenge our ego or comfort. When you feel that sharp urge to judge or exclude someone as an enemy, remember that this is the very mechanism described by Krishna—a movement toward a darker path for both yourself and them. Instead of lashing out, try to hold space with kindness, recognizing that true strength lies in rising above these reactive impulses.

A Practice for Today

Close your eyes and observe any moments today where judgment or harshness arises toward yourself or others; pause to recognize this as the stirring of a lower nature rather than truth. Silently offer a prayer for transformation, asking divine grace to replace these 'cruel' impulses with compassion and understanding.

Key Teachings

  1. The Nature of Divine Hatred
    Hatred (dvesha) is not merely an emotion but a forceful rejection of the divine order within oneself and others. When we cling to this cruelty, we align ourselves with demonic qualities that sever our connection to universal harmony.
  2. The Consequence of Cruelty
    Krishna describes those consumed by hatred as 'worst among men' because their own actions trap them in a cycle of suffering and ignorance. This verse teaches that the universe responds to our internal state, reflecting it back through more difficult circumstances or rebirth.
  3. The Call to Self-Examination
    Rather than fearing punishment from God, we should view this warning as an urgent invitation to purify our own hearts. By identifying and uprooting the seeds of hatred within us today, we protect ourselves from descending into lower states of existence.

Themes

karmahatredreincarnationdivine vs demonic natureself-transformationmoral conduct

Related Verses

2.473.3018.66

Read This Next

  1. 16.20 — This verse immediately follows by explaining how those born with demonic nature repeatedly cycle through lower births, deepening their understanding of the consequences mentioned in 16.19.
  2. 3.43 — Read this to learn about the location and power of desire, anger, and greed—the very roots that fuel the hatred described in Chapter 16—so you know where to begin your practice.
  3. 9.27 — This verse offers a practical antidote by teaching how to dedicate all actions and even one's thoughts to God, transforming negative tendencies into divine offerings.

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Frequently Asked Questions

Does this verse mean that God punishes people unfairly?
No, the Gita teaches that Karma is a natural law rather than an act of divine punishment. When individuals cultivate hatred and cruelty, they naturally attract negative circumstances and lower states of existence as a direct result of their own actions.
What does 'wombs of demons' actually refer to?
This phrase metaphorically describes rebirth into conditions or bodies where one is dominated by ignorance, aggression, and suffering. It signifies being trapped in a cycle where the environment reinforces negative traits rather than allowing for spiritual growth.
Can someone who has been cruel change their fate according to this verse?
Yes, while Krishna describes the current trajectory of such individuals, other verses like 18.66 offer a path back through surrender and devotion. The Gita emphasizes that no soul is beyond redemption if they sincerely turn towards divine qualities.
How does this verse relate to modern psychological concepts?
It aligns with the idea that persistent negative emotions like hatred create a self-reinforcing cycle of behavior and mindset, often leading to social isolation or personal failure. It suggests that internal states shape external reality, encouraging emotional regulation for better life outcomes.
In Other Languages: Bhagavad Gita 16.19 →