Bhagavad Gita 15.18

Purushottama Yoga · English Translation

Bhagavad Gita 15.18 — "As I transcend the perishable and am even higher than the imperishable, I am declared to be the high"
Bhagavad Gita 15.18 — Purushottama Yoga
Sanskrit

यस्मात्क्षरमतीतोऽहमक्षरादपि चोत्तमः | अतोऽस्मि लोके वेदे च प्रथितः पुरुषोत्तमः ||१५-१८||

Transliteration

yasmātkṣaramatīto.ahamakṣarādapi cottamaḥ . ato.asmi loke vedeca prathitaḥ puruṣottamaḥ ||15-18||

What Does This Verse Mean?

In this verse, Lord Krishna reveals his supreme identity to Arjuna as the 'Purushottama' or Supreme Person. He explains that while he is beyond both the perishable physical world and the imperishable spiritual realm of individual souls, he encompasses them all from a higher position. Therefore, he is acknowledged in both worldly wisdom and ancient scripture (the Vedas) as the ultimate reality who transcends everything else.

The Teaching Behind It

This verse is a cornerstone of Vishishtadvaita (Qualified Non-Dualism) and the Bhakti Yoga tradition within Vedanta. It develops the concept that the Supreme Being (Ishvara/Purushottama) is not merely an abstract void but a personal consciousness who transcends both matter (Kshara) and spirit (Akshara), serving as the ultimate object of devotion and knowledge.

Word by Word
यस्मात् as, क्षरम् the perishable, अतीतः transcend, अहम् I, अक्षरात् than the imperishable, अपि also, च and, उत्तमः best, अतः therefore, अस्मि (I) am, लोके in the world, वेदे in the Vedas, च and, प्रथितः declared, पुरुषोत्तमः the Highest Purusha
Classical Commentary
Purushottama is a wellknown name of the Lord. The name is ite appropriate as He is the supreme Purusha. Kshara The perishable -- the tree of Samsara. Akshara The imperishable -- the seed of the tree of Samsara. Because I excel the perishable (the tree of illusory Samsara) and am more excellent also than the imperishable (the seed of the tree of the illusory Samsara) and because I am thus superior to the perishable and the imperishable? I am proclaimed in the world and in the Vedas as the highest Purusha. Devotees know Me as such. Poets also describe Me as such. I am beyond all limitations. There is no trace of dualism in Me. Therefore? I am called by all and by the scriptures the highest Purusha.

Where This Happens

This verse appears at the climax of Chapter 15, which concludes Krishna's discourse on the cosmic tree of material existence. On the battlefield of Kurukshetra, Arjuna has just received a detailed explanation of how to detach himself from the temporary world by understanding its true nature. As Krishna finishes this profound lesson, he reveals his ultimate status as the source and master of all realities, reassuring Arjuna that the divine guidance he is receiving comes from the highest authority in existence.

Living It Out Today

When you face a difficult decision at work or family crisis where everything seems to be changing rapidly (the perishable) or feel stuck in rigid rules and expectations (the imperishable), remember that there is a stable, higher perspective available. Instead of getting lost in the anxiety of temporary outcomes or dogmatic thinking, anchor your mind in the principle of integrity and compassion which transcends both situations. By doing so, you align yourself with 'Purushottama,' gaining clarity to act wisely without being overwhelmed by fear or confusion.

Explained for Children

Imagine you are looking at an ocean where waves constantly crash and disappear—that's like our changing world. But even deeper than the water itself, there is a vast, unmoving depth that holds it all; Lord Krishna says he is beyond both the crashing waves (the perishable) and the deep stillness of the water (the imperishable). Because he is so much greater than everything else, people call him the 'Highest Person,' just like you might call someone who knows more about a subject than anyone else in their class.

Daily Reflection

Today, I invite you to look at the challenges of your life and notice how they belong to the perishable world—things that come and go like clouds. Yet, within this flow, there is a deeper truth in you that stands above even time itself; it is unshaken and eternal. When you realize you are not just the changing experience but the silent witness behind it all, true peace becomes your natural state.

A Practice for Today

Close your eyes and gently acknowledge that while your body changes and your mind shifts like the seasons, there is a silent awareness within you that remains untouched by these fluctuations. Rest your attention in this unchanging presence, recognizing it not as something to be achieved but as who you truly are beyond all temporary forms.

Key Teachings

  1. Transcending the Perishable
    The verse establishes that the Supreme Self is beyond the realm of decay and change (kshara), which includes our physical bodies and the material world. This means our true identity is not bound by birth, death, or any form of deterioration.
  2. Higher Than the Imperishable
    Even that aspect of existence often considered eternal—the unchanging spiritual light (akshara) within—is surpassed in fullness and supremacy. Krishna reveals Himself as Purushottama, the pinnacle of all consciousness who contains but exceeds even the highest states of liberation.
  3. The Universal Declaration
    This supreme status is not a secret mystery reserved for a few; it is explicitly declared in both this world and the wisdom of the Vedas. The ancient scriptures confirm that knowing Him as the Supreme Person leads to the ultimate realization of our divine nature.

Themes

The Supreme SelfDevotion and SurrenderTranscendence of RealityVedic WisdomDuality beyond DualityUltimate Truth

Related Verses

2.473.304.186.518.66

Read This Next

  1. 2.47 — This verse introduces the concept of duty without attachment to results, setting the stage for understanding how one acts while being distinct from perishable actions.
  2. 3.30 — It teaches surrendering all works to Krishna, which is the practical application of recognizing Him as the Supreme recipient and controller mentioned in verse 15.18.
  3. 12.15 — This chapter describes the qualities of a devotee who has transcended personal desire and becomes dear to Krishna, reflecting the state of one established as Purushottama in consciousness.

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Frequently Asked Questions

What is the difference between Kshara and Akshara in this verse?
Kshara refers to everything that perishes or changes, such as our physical bodies and the material world. Akshara denotes the imperishable aspect of existence, often referring to individual souls (jivas) which do not die but remain subject to cycles of rebirth.
Why does Krishna call himself 'Purushottama' here?
Realizing that there is a higher reality beyond temporary fluctuations helps you stop identifying solely with transient problems like financial loss or relationship issues. This perspective allows you to remain steady and calm, understanding that your true self is connected to something eternal.
Is this verse only for spiritual seekers or everyone?
While it contains deep philosophical truths, the teaching applies to anyone seeking clarity in a chaotic world. By recognizing a higher authority than our temporary circumstances, any person can find direction and peace regardless of their background.
In Other Languages: Bhagavad Gita 15.18 →