Bhagavad Gita 10.4

Vibhuti Yoga · English Translation

Bhagavad Gita 10.4 — "Intellect, wisdom, non-delusion, forgiveness, truth, self-restraint, calmness, happiness, pain, exis"
Bhagavad Gita 10.4 — Vibhuti Yoga
Sanskrit

बुद्धिर्ज्ञानमसम्मोहः क्षमा सत्यं दमः शमः | सुखं दुःखं भवोऽभावो भयं चाभयमेव च ||१०-४||

Transliteration

buddhirjñānamasammohaḥ kṣamā satyaṃ damaḥ śamaḥ . sukhaṃ duḥkhaṃ bhavo.abhāvo bhayaṃ cābhayameva ca ||10-4||

What Does This Verse Mean?

In this verse, Lord Krishna lists the divine qualities that reside within him as well as within all living beings and even within non-living things like suffering or death itself. He is speaking to Arjuna on the battlefield of Kurukshetra, revealing that God's glory encompasses everything from high virtues like wisdom and truth to basic human experiences like happiness, pain, birth, and fearlessness. The key teaching is that every aspect of reality, whether perceived as positive or negative, originates from the Divine nature.

The Teaching Behind It

This verse is foundational to the concept of 'Vibhuti' or Divine Glories within Bhakti Yoga, illustrating that God's immanence extends through all dualities. It bridges the Sankhya philosophy of duality (sukha/duhkha) with a devotional understanding that every polar opposite in creation is a manifestation of the Supreme Being.

Word by Word
बुद्धिः intellect, ज्ञानम् wisdom, असंमोहः nondelusion, क्षमा forgiveness, सत्यम् truth, दमः selfrestraint, शमः calmness, सुखम् happiness, दुःखम् pain, भवः birth or existence, अभावः nonexistence, भयम् fear, च and, अभयम् fearlessness, एव even, च and
Classical Commentary
Intellect is the power which the Antahkarana (the fourfold inner instrument -- the mind, the subconscious mind, intellect and egoism) has of understanding subtle objects. Wisdom is knowledge of the Self. Nondelusion is freedom from illusion. It consists in acting with discrimination when anything has to be done or kown at the moment. Patience is the nonagitation of the mind when assaulted or abused. Not thinking of any harm of evil for those who ahve assulted or abused is also patience. Patience is enduring without lamentation the three kinds of pains? Adhyatmika? Adhidaivika and Adhibhautika Taapas. Fever, etc., is Adhyatmika pain. Pain or discomfort from severe cold, heat, too much rain, thunder, and lightning is Adhidaivika pain. Pain from scorpionsting, snakite, and wild animals is Adhibhautika pain. Satyam or truth is veracity. It is speaking of ones own actual or real experience of things as actually heard or seen. There is not the least twisting or exaggeration or the slightest modification of facts. Dama or selfrestraint is control of the external senses. It is withdrawal of the senses (ear, skin, eyes, tongue and nose) from their respective objects (viz., sound, touch, form, palatable foods and fragrance). Sama is calmness or tranillity of the mind produced by checking the mind from thinking of external objects of the senses and by disconnecting it from the senses. Sukham Happiness. That which has Dharma or virtue as its chief cause and that which is favourable to all beings, is happiness. Duhkham That which has Adhrama as its cause and that which is unfavourable to all beings, is pain. That which appears is Bhavah. Sat is Bhavah. Asat or unreality is Abhavah.

Where This Happens

This verse appears in Chapter 10 during Krishna's 'Vibhuti Yoga,' where he begins revealing his infinite divine nature directly to Arjuna. At this moment on the battlefield of Kurukshetra, Arjuna is still hesitant and overwhelmed by doubt before agreeing to fight; he has just asked Krishna to show him his universal form or explain how a human can see God in daily life. By listing both spiritual virtues like 'truth' and physical states like 'birth and death,' Krishna aims to expand Arjuna's vision so he understands that the Divine is present even within the chaos of war.

Living It Out Today

When facing an anxiety-inducing deadline at work, you can apply this teaching by recognizing that while stress (duhkha) and fear are real parts of your experience, they too arise from a natural order rather than being random attacks. Instead of resisting these feelings or wishing them away instantly, acknowledge them as part of the 'existence' Krishna describes, allowing yourself to remain calm (shama) amidst the pressure. By viewing both the difficulty of the task and your inner fearlessness (abhayam) as aspects of a larger whole, you can act with clear intellect rather than panic.

Explained for Children

Imagine a giant flashlight shining on everything around you; it lights up both the bright flowers and the dark shadows under your feet. Lord Krishna tells us that God is like this light source for all things in the universe, including good qualities like being kind or wise, but also feelings like sadness, fear of monsters, or even the feeling of waking up to be born again. Just as a painter needs both bright colors and dark shades to make a beautiful picture, our world has many different experiences that come from one big source.

Daily Reflection

Today, I invite you to pause and notice how these divine qualities already flow through your life without effort; perhaps it is in your ability to forgive a small offense today, or the calmness you felt while watching a sunset. These are not distant ideals but living manifestations of the Divine within you, readying themselves for expression whenever you align with them. Even when pain arises, remember that it too holds a divine purpose, part of the necessary cycle that leads toward ultimate peace and growth.

A Practice for Today

Sit quietly and silently offer gratitude for your innate capacity to distinguish truth from falsehood, recognizing this intellect as a divine gift rather than just a mental function. Invite the quality of fearlessness into your heart by acknowledging that even in moments of pain or uncertainty, an underlying presence supports you.

Key Teachings

  1. The Divinity Within Virtues
    Krishna reveals that moral virtues like truthfulness, forgiveness, and self-restraint are not merely human social contracts but direct manifestations of the Divine presence within us. By cultivating these qualities, we align our individual consciousness with the cosmic order.
  2. The Fullness of Existence
    The verse encompasses the entire spectrum of experience, from happiness to pain and existence to non-existence (death), affirming that all dualities are equally divine. This teaches us to accept life's fluctuations without resistance or fear.
  3. Fearlessness as a Divine Attribute
    Among the glories listed, 'fearlessness' stands out as the ultimate result of realizing one's connection to the eternal source. It is not an absence of danger but a profound inner stability that remains untouched by external threats.

Themes

Divine ImmanenceDuality of ExperienceVirtues and VicesFearlessnessNature of RealityUniversal Self

Related Verses

2.473.304.186.59.4

Read This Next

  1. 2.47 — To deepen the understanding of performing duty without attachment, which naturally leads to the freedom from fear mentioned in this verse.
  2. 3.30 — This verse offers a practical method for surrendering all actions and their results to God, reinforcing the theme of divine presence in every act.
  3. 12.15 — To explore how those who are free from fear and possess qualities like forgiveness become dear to Krishna, connecting back to verse 10.4's list of virtues.

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Frequently Asked Questions

Does listing 'pain' and 'fear' mean that God creates suffering?
The verse teaches that these experiences are not separate from the Divine but arise as part of its nature. Krishna is stating that all dualities, including negative emotions or states like death (abhava), exist within his cosmic form rather than outside it.
What is the specific meaning of 'asammoha' in this verse?
'Asammoha' translates to non-delusion or freedom from confusion. It refers to a clear state of mind where one does not mistake the temporary for the permanent and sees reality exactly as it is without being misled by illusion.
How can 'fearlessness' be considered a divine quality if humans often feel fear?
'Fearlessness' (abhayam) represents an inner state of courage that comes from understanding the eternal nature of the self, which is beyond physical harm. It is not the absence of feeling danger, but the presence of a deep trust in the Divine order that removes paralyzing terror.
Why does Krishna include 'birth' (bhava) and 'non-existence' (abhava) as his own attributes?
By including these, Krishna establishes himself as the source of all cycles—both creation (birth/existence) and dissolution (death/non-existence). This teaches that nothing in the universe exists independently; everything comes from him and returns to him.
In Other Languages: Bhagavad Gita 10.4 →