Bhagavad Gita 10.34

Vibhuti Yoga · English Translation

Bhagavad Gita 10.34 — "And I am the all-devouring Death, and the prosperity of those who are to be prosperous; among the fe"
Bhagavad Gita 10.34 — Vibhuti Yoga
Sanskrit

मृत्युः सर्वहरश्चाहमुद्भवश्च भविष्यताम् | कीर्तिः श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृतिः क्षमा ||१०-३४||

Transliteration

mṛtyuḥ sarvaharaścāhamudbhavaśca bhaviṣyatām . kīrtiḥ śrīrvākca nārīṇāṃ smṛtirmedhā dhṛtiḥ kṣamā ||10-34||

What Does This Verse Mean?

In this verse, Lord Krishna tells Arjuna that He is the underlying essence behind all powerful and positive forces in existence. He explains that even Death itself is a manifestation of His divine will, as He eventually takes away everything to allow for renewal. Furthermore, He identifies with the most admirable qualities found within women, such as fame, wisdom, speech, patience, and forgiveness. The core teaching is that by recognizing these natural attributes, one can see God in every aspect of life.

The Teaching Behind It

This verse belongs to the teaching of Bhakti Yoga (the yoga of devotion) integrated with Sankhya philosophy's understanding of the material world. It develops the concept that Brahman (the Absolute Reality) is not separate from creation but permeates all dualities, including life and death, as well as abstract virtues like intelligence and forgiveness.

Word by Word
मृत्युः death, सर्वहरः alldevouring, च and, अहम् I, उद्भवः the prosperity, च and, भविष्यताम् of those who are to be prosperous, कीर्तिः frame, श्रीः prosperity, वाक् speech, च and, नारीणाम् of the feminine, स्मृतिः the memory, मेधा intelligence, धृतिः firmness, क्षमा forgiveness
Classical Commentary
I am also the allsnatching death that destroys everything. Death is of two kinds, viz., he who seizes wealth and he who seizes life. Of them he who seizes life is the allseizer and,hence he is called Sarvaharah. I am he. Or, there is another interpretation. I am the Supreme Lord Who is the allseizer, because I destroy everything at the time of the cosmic dissolution. I am the origin of all the beings to be born in the future. I am the prosperity and the means of achieving it of those who are fit to attain it. Beauty is Sri. Lustre is Sri. I am fame, the best of the feminine alities. People who have attained slight fame think that they have achieved great success in life and that they have become very big or great men. I am speech which adorns the throne of justice. I am memory which recalls objects and pleasures of the past. The power of the mind which enables one to hold the teachings of the scriptures is Medha. Firmness or Dhriti is the power to keep the body and the senses steady even amidst various kinds of sufferings. The power to keep oneself unattached even while doing actions is Dhriti. It also means courage. Kshama also means endurance. Fame, prosperity, memory, intelligence and firmness are the daughters of Daksha. They had been given in marriage to Dhrama and so they are all called Dharmapatnis.

Where This Happens

This verse occurs during the 'Vibhuti Yoga' chapter of the Bhagavad Gita, set on the battlefield of Kurukshetra just before the great war begins. Lord Krishna is speaking to Arjuna, who has dropped his bow in despair and confusion about fighting his own relatives. After describing His infinite glories through various natural phenomena like the sun, moon, and mountains, Krishna now addresses the concept of Death itself as a divine force.

Living It Out Today

When facing an inevitable change or loss at work, such as a project cancellation that feels like 'death' for your efforts, remember this verse to see it not as a failure but as a necessary transition allowing new opportunities. In family life during difficult times of grief, find comfort in knowing that even the finality of death is part of a larger divine plan designed for renewal and balance. When making hard decisions involving forgiveness or patience with a loved one who has wronged you, recognize these virtues not just as human traits but as manifestations of higher intelligence guiding your actions.

Explained for Children

Imagine a giant box where all the best things come from inside. Krishna tells us He is like that box for everything amazing! Even when someone passes away or flowers wilt (which looks sad), it's actually Him showing how new life begins again, just like spring follows winter. When you see someone being super brave, speaking kindly, remembering their lessons well, or forgiving a friend who made a mistake, Krishna says those are His special gifts living inside them.

Daily Reflection

Today, consider how even the most daunting forces like death are actually expressions of divine protection, clearing away what is no longer needed for you to grow. You may find that the very traits you value—your ability to speak wisely or your capacity to forgive—are not just human efforts but reflections of the Divine within you. When you face a difficult transition or feel overwhelmed by change, remember that this same presence is guiding you through it with grace.

A Practice for Today

Close your eyes and visualize Death not as an end, but as the great remover that makes space for new life to emerge; breathe deeply acknowledging this cycle of release and renewal within you. Then shift your awareness inward to identify where fame or speech resides in your daily interactions, inviting those qualities to be guided by a higher intelligence.

Key Teachings

  1. Death as Liberation
    The Lord reveals that death (mṛtyu) is actually the 'all-devourer' who clears away limitations, acting not as a punishment but as a necessary removal for spiritual progress. This teaches us to view endings with trust rather than fear, seeing them as divine acts of preservation and transition.
  2. The Source of Human Virtues
    Fame (kīrti), speech (vāk), memory (smṛti), intelligence (medhā), firmness (dhṛti), and forgiveness (kṣamā) are not isolated human achievements but direct manifestations of the Divine in action. Recognizing these qualities as God's presence allows us to cultivate them with humility, knowing they flow from a source greater than our own ego.
  3. Divine Presence in Feminine Archetypes
    By listing attributes like fame and forgiveness alongside the feminine form (nārīṇām), the verse honors these qualities as essential, dynamic forces of creation and sustenance. It invites us to see the sacredness in both masculine and feminine energies that govern our inner world and social interactions.

Themes

Divine ImmanenceDuality of Life and DeathVirtues and CharacterDevotion in Daily LifeThe Nature of the SelfRenewal and Cycles

Related Verses

2.473.304.186.59.4

Read This Next

  1. 2.47 — This verse complements the theme by teaching us to perform our duties without attachment, acknowledging death and results are not entirely in our control.
  2. 3.30 — It expands on surrendering all actions to the Divine, which aligns with seeing intelligence and firmness as gifts from God rather than personal achievements.
  3. 12.15 — This verse describes the qualities of a devotee who is dear to Krishna, highlighting forgiveness (kṣamā) and other virtues mentioned in 10.34 as essential for spiritual connection.

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Frequently Asked Questions

What does Krishna mean by being 'of those who are to be prosperous'?
This phrase means He is the source of future success and good fortune. It implies that any positive outcome or prosperity a person experiences comes from His divine grace and plan for their growth.
Which qualities does Krishna specifically mention in this verse?
He lists fame (kirti), prosperity (shri), speech (vāk), memory (smriti), intelligence (medha), firmness/strength (dhrti), and forgiveness (kṣamā). These are presented as the highest manifestations of divine energy within human consciousness.
In Other Languages: Bhagavad Gita 10.34 →