Bhagavad Gita 16.21
Daivasura Sampad Vibhaga Yoga · English Translation
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||१६-२१||
trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet ||16-21||
What Does This Verse Mean?
In this verse, Lord Krishna identifies three specific inner enemies—lust (excessive desire), anger, and greed—as the primary gateway to spiritual ruin for any person. He teaches that these forces destroy one's true nature and lead to suffering, which he metaphorically calls 'hell'. The key instruction is a clear directive: anyone who wishes to preserve their self-worth and find peace must actively abandon these three destructive tendencies.
The Teaching Behind It
This teaching is foundational to Sankhya philosophy and the path of Karma Yoga within Vedanta, focusing on the purification of the mind (Chitta Shuddhi) as a prerequisite for self-realization. It addresses the concept of 'Samsara' or cyclic suffering caused by attachment and identifies these three vices as the root causes that bind the soul to ignorance.
Word by Word
Classical Commentary
Where This Happens
This verse appears within Chapter 16 of the Bhagavad Gita, where Lord Krishna is answering Arjuna's request for clarification on the differences between divine and demonic natures. On the battlefield of Kurukshetra, just before this, Krishna has described how those with a 'demonic' nature are driven by selfish desires rather than duty or righteousness. Arjuna, who was previously confused about fighting his own relatives, is now being given specific tools to identify and overcome the internal obstacles that prevent him from acting with clarity and courage.
Living It Out Today
Consider a manager facing a high-pressure decision where they could take credit for their team's work (greed), snap at an employee who made a mistake out of frustration (anger), or obsess over a promotion even if it means working until they burn out (lust). In this modern scenario, the verse teaches that giving in to these impulses might offer short-term gain but will inevitably damage trust and lead to long-term regret. By consciously stepping back to recognize these three triggers before acting, one can make a choice rooted in integrity rather than impulse.
Explained for Children
Imagine your mind is like a garden where you want flowers (kindness and joy) to grow. Sometimes, bad weeds called Lust, Anger, and Greed try to take over the whole yard. If we let these weeds stay, they choke out all the good things and make our hearts feel heavy and sad, which is like being in a dark place. Krishna teaches us that to have a happy garden inside our minds, we must pull up these three bad weeds every day.
Daily Reflection
When I catch myself grasping for more out of fear that I won't have enough, or lashing out when things don't go my way, I realize I am walking through the very doors Krishna warned about. These emotions feel like powerful allies in the moment, yet they are actually eroding the foundation of my own joy and clarity. By simply noticing these three triggers without judgment, I create a small space where true freedom can breathe again.
A Practice for Today
Close your eyes and visualize three distinct gates blocking your inner peace, each forged from lust, anger, or greed as they arise within you today. With every breath, silently resolve to lock these gates by choosing a response of detachment rather than reaction.
Key Teachings
- The Architecture of Self-Destruction
Krishna identifies lust, anger, and greed not as mere weaknesses but as an intentional three-part gate leading to spiritual ruin. This verse reframes suffering not as bad luck from the universe, but as a direct consequence of entering these specific mental states. - The Interconnected Cycle
These three vices function synergistically; unfulfilled desire births anger, while greed fuels an insatiable hunger that demands more. One cannot be addressed in isolation because they feed off one another to keep the ego bound to the cycle of rebirth. - The Act of Renunciation
True liberation requires a conscious, active decision to abandon these traits rather than waiting for them to fade naturally. The command 'tyajet' (abandon) is an empowering call to take responsibility and immediately close the doors before they can consume one's spiritual potential.
Themes
Related Verses
Read This Next
- 2.63 — This verse explains exactly how unchecked desire evolves into anger, providing the psychological mechanism behind Krishna's warning in this chapter.
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