Bhagavad Gita 16.21

Daivasura Sampad Vibhaga Yoga · English Translation

Bhagavad Gita 16.21 — "Triple is the gate of this hell, destructive of the self lust, anger and greed; therefore one should"
Bhagavad Gita 16.21 — Daivasura Sampad Vibhaga Yoga
Sanskrit

त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः | कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत् ||१६-२१||

Transliteration

trividhaṃ narakasyedaṃ dvāraṃ nāśanamātmanaḥ . kāmaḥ krodhastathā lobhastasmādetattrayaṃ tyajet ||16-21||

What Does This Verse Mean?

In this verse, Lord Krishna identifies three specific inner enemies—lust (excessive desire), anger, and greed—as the primary gateway to spiritual ruin for any person. He teaches that these forces destroy one's true nature and lead to suffering, which he metaphorically calls 'hell'. The key instruction is a clear directive: anyone who wishes to preserve their self-worth and find peace must actively abandon these three destructive tendencies.

The Teaching Behind It

This teaching is foundational to Sankhya philosophy and the path of Karma Yoga within Vedanta, focusing on the purification of the mind (Chitta Shuddhi) as a prerequisite for self-realization. It addresses the concept of 'Samsara' or cyclic suffering caused by attachment and identifies these three vices as the root causes that bind the soul to ignorance.

Word by Word
त्रिविधम् triple, नरकस्य of hell, इदम् this, द्वारम् gate, नाशनम् destructive, आत्मनः of the self, कामः lust, क्रोधः anger, तथा also, लोभः greed, तस्मात् therefore, एतत् this, त्रयम् three, त्यजेत् (one) should abandon
Classical Commentary
Lust, anger and greed? -- these highway robbers will cause a man to fall into the dark abyss of hell, misery or grief. These are the three fountainheads of misery. These three constitute the gateway leading to the lowest of hells. These are the enemies of peace, devotion and knowledge. When these evil modifications of the mind arise in it, man loses his balance or poise and discrimination and commits various evil actions. Lust, anger and greed denote selfblindness and ignorance, for there are no Vasanas, wants, anger, or greed in Brahman or the pure immortal Self. Narakasya dvaram The gate to hell The gate leading to hell. The self is destroyed by merely entering at the gate, i.e., it is not fit to do any right exertion to attain the goal of life. As this gate causes selfdestruction, let everyone renounce these three. (Cf. III.47)In the next verse the man who has abandoned these three evils is highyl eulogised.

Where This Happens

This verse appears within Chapter 16 of the Bhagavad Gita, where Lord Krishna is answering Arjuna's request for clarification on the differences between divine and demonic natures. On the battlefield of Kurukshetra, just before this, Krishna has described how those with a 'demonic' nature are driven by selfish desires rather than duty or righteousness. Arjuna, who was previously confused about fighting his own relatives, is now being given specific tools to identify and overcome the internal obstacles that prevent him from acting with clarity and courage.

Living It Out Today

Consider a manager facing a high-pressure decision where they could take credit for their team's work (greed), snap at an employee who made a mistake out of frustration (anger), or obsess over a promotion even if it means working until they burn out (lust). In this modern scenario, the verse teaches that giving in to these impulses might offer short-term gain but will inevitably damage trust and lead to long-term regret. By consciously stepping back to recognize these three triggers before acting, one can make a choice rooted in integrity rather than impulse.

Explained for Children

Imagine your mind is like a garden where you want flowers (kindness and joy) to grow. Sometimes, bad weeds called Lust, Anger, and Greed try to take over the whole yard. If we let these weeds stay, they choke out all the good things and make our hearts feel heavy and sad, which is like being in a dark place. Krishna teaches us that to have a happy garden inside our minds, we must pull up these three bad weeds every day.

Daily Reflection

When I catch myself grasping for more out of fear that I won't have enough, or lashing out when things don't go my way, I realize I am walking through the very doors Krishna warned about. These emotions feel like powerful allies in the moment, yet they are actually eroding the foundation of my own joy and clarity. By simply noticing these three triggers without judgment, I create a small space where true freedom can breathe again.

A Practice for Today

Close your eyes and visualize three distinct gates blocking your inner peace, each forged from lust, anger, or greed as they arise within you today. With every breath, silently resolve to lock these gates by choosing a response of detachment rather than reaction.

Key Teachings

  1. The Architecture of Self-Destruction
    Krishna identifies lust, anger, and greed not as mere weaknesses but as an intentional three-part gate leading to spiritual ruin. This verse reframes suffering not as bad luck from the universe, but as a direct consequence of entering these specific mental states.
  2. The Interconnected Cycle
    These three vices function synergistically; unfulfilled desire births anger, while greed fuels an insatiable hunger that demands more. One cannot be addressed in isolation because they feed off one another to keep the ego bound to the cycle of rebirth.
  3. The Act of Renunciation
    True liberation requires a conscious, active decision to abandon these traits rather than waiting for them to fade naturally. The command 'tyajet' (abandon) is an empowering call to take responsibility and immediately close the doors before they can consume one's spiritual potential.

Themes

self-disciplinespiritual destructionmental purificationdemonic natureinner conflictvirtuous living

Related Verses

2.6318.7016.95.2214.1

Read This Next

  1. 2.63 — This verse explains exactly how unchecked desire evolves into anger, providing the psychological mechanism behind Krishna's warning in this chapter.

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Frequently Asked Questions

Why are lust, anger, and greed grouped together as the only three gates of hell?
Krishna groups these because they form a destructive cycle: unfulfilled desire (lust) leads to frustration which manifests as anger, while both fuel an insatiable need for more resources or power known as greed. They are considered 'the gate' because once entered through the mind, they lead directly to spiritual blindness and self-destruction.
Does abandoning these three mean becoming emotionless?
No, it does not mean suppressing natural feelings or living without passion. Instead, it means mastering them so that desire becomes healthy aspiration, anger transforms into righteous firmness for justice, and greed evolves into contentment.
In Other Languages: Bhagavad Gita 16.21 →