Bhagavad Gita 11.27

Vishvarupa Darshana Yoga · English Translation

Bhagavad Gita 11.27 — "Some hurriedly enter Thy mouths with their terrible teeth, fearful to behold. Some are found stickin"
Bhagavad Gita 11.27 — Vishvarupa Darshana Yoga
Sanskrit

वक्त्राणि ते त्वरमाणा विशन्ति दंष्ट्राकरालानि भयानकानि | केचिद्विलग्ना दशनान्तरेषु सन्दृश्यन्ते चूर्णितैरुत्तमाङ्गैः ||११-२७||

Transliteration

vaktrāṇi te tvaramāṇā viśanti daṃṣṭrākarālāni bhayānakāni . kecidvilagnā daśanāntareṣu sandṛśyante cūrṇitairuttamāṅgaiḥ ||11-27||

What Does This Verse Mean?

In this verse, the terrified warrior Arjuna describes his terrifying vision of Lord Krishna's Cosmic Form (Vishvarupa). He sees all beings rushing into Krishna's mouth with its terrible teeth, being crushed and destroyed in an instant. This imagery illustrates that time itself is a force of destruction that consumes everyone who has not yet realized their true nature beyond the physical body.

The Teaching Behind It

This verse is central to Jnana Yoga (the path of knowledge) and the concept of Time as a divine agent of destruction. It teaches that individual existence in time is temporary and illusory, urging the seeker to look beyond the physical body which is subject to being 'crushed' by fate.

Word by Word
वक्त्राणि mouths, ते Thy, त्वरमाणाः hurrying, विशन्ति enter, दंष्ट्राकरालानि terribletoothed, भयानकानि fearful to behold, केचित् some, विलग्नाः sticking, दशनान्तरेषु in the gaps between the teeth, संदृश्यन्ते are found, चूर्णितैः crushed to powder, उत्तमाङ्गैः with (their) heads
Classical Commentary
How do they enter into the mouth Arjuna continues

Where This Happens

This verse occurs during Chapter 11 of the Bhagavad Gita on the battlefield of Kurukshetra. Lord Krishna has just revealed his universal form to Arjuna after Arjuna requested a vision that showed all existence in one being, including gods and demons bowing down or being devoured. Now speaking with trembling fear as he witnesses this terrifying aspect of time (Kala), Arjuna describes the warriors rushing into Krishna's mouth to be destroyed before their physical battle even concludes.

Living It Out Today

When you face a difficult decision that feels overwhelming, such as choosing between two career paths or navigating a family crisis, remember that your anxiety often stems from trying to control outcomes in a world governed by change. Just as the warriors could not stop themselves from entering Krishna's mouth, we cannot always stop external circumstances from happening, but we can find peace by focusing on doing our duty without attachment to the result.

Explained for Children

Imagine if you saw a giant monster with huge, scary teeth opening wide to eat everything around it! That's what Arjuna sees in this verse. He realizes that just like leaves get crushed when they fall into a woodchipper or food gets eaten by a hungry animal, all the people and armies he knows are being swallowed up right now by time itself.

Daily Reflection

You may feel overwhelmed today by circumstances that seem to crush your spirit or tear at your resolve, much like the warriors entering Krishna's terrible teeth. Yet remember that this terrifying vision was not meant to frighten you into despair, but to reveal how every challenge is ultimately consumed and transformed within God's infinite will. Your sense of safety does not come from avoiding the jaws of time, but from trusting that even your fear resides safely in His heart.

A Practice for Today

Close your eyes and visualize any fear or chaos you are facing as the hungry mouths of time, realizing that even these terrifying forces exist only within the breath of the Divine. Rest in the quiet awareness that behind every crushing force is a loving consciousness holding all creation together.

Key Teachings

  1. The Inevitability of Time
    This verse illustrates Death (Kala) as a force that indiscriminately consumes all beings without warning or escape. It teaches us that time's march is relentless, and the only protection lies in surrendering to the source behind it.
  2. The Paradox of Terror
    What appears as a terrifying spectacle of destruction from an external perspective reveals itself as a necessary act of cosmic preservation when seen through divine eyes. The fear we feel is often our limited vision reacting to the magnitude of God's absolute power.
  3. The Safety in Surrender
    Arjuna realizes that even those crushed by time are not lost, as their existence remains within the body of the Divine. True security is found not in fleeing from destiny, but in recognizing one's place within the cosmic form.
  4. The Nature of Destruction
    Destruction here is depicted not as meaningless annihilation, but as a mechanism where individual forms are returned to their source. The 'crushed heads' symbolize the end of ego and attachment required for spiritual liberation.

Themes

Time as DestructionFear and DevotionThe Cosmic FormImpermanence of LifeDetachment from ResultsDivine Sovereignty

Related Verses

2.473.3018.665.192.20

Read This Next

  1. 11.20 — Read this immediately before to understand Arjuna's reaction as he sees the entire universe entering Krishna's mouths, setting the context for verse 27.
  2. 12.15 — Conclude this study with the qualities of a devotee who is dear to Krishna because they are free from envy and see all beings equally in God.

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Frequently Asked Questions

Why did Arjuna feel terrified instead of blessed by seeing the Cosmic Form?
Arjuna was overwhelmed because he saw the terrifying aspect of Time (Kala) which destroys all beings, not just a peaceful form. He realized that his own friends and family were being consumed in this vision before their physical battle even started.
What does 'curnitairuttamangaih' mean in the context of this verse?
This Sanskrit phrase translates to 'crushed heads,' describing how Arjuna sees warriors getting pulverized as they get stuck between Krishna's teeth. It symbolizes that no amount of physical strength or high status can protect anyone from the force of time.
Is this verse teaching us to fear God?
No, the purpose is not to instill permanent fear but to shake Arjuna out of his ignorance and attachment to temporary life. It serves as a wake-up call that leads him toward surrendering completely to the Divine will.
How does this verse relate to Karma Yoga?
It supports Karma Yoga by showing that while we must perform our duty, the results (including destruction) are in God's hands and inevitable due to time. This realization frees a person from anxiety about who will live or die.
In Other Languages: Bhagavad Gita 11.27 →