Bhagavad Gita 6.37

Dhyana Yoga · English Translation

Bhagavad Gita 6.37 — "Arjuna said He who is unable to control himself though he has the faith, and whose mind wanders away"
Bhagavad Gita 6.37 — Dhyana Yoga
Sanskrit

अर्जुन उवाच | अयतिः श्रद्धयोपेतो योगाच्चलितमानसः | अप्राप्य योगसंसिद्धिं कां गतिं कृष्ण गच्छति ||६-३७||

Transliteration

arjuna uvāca . ayatiḥ śraddhayopeto yogāccalitamānasaḥ . aprāpya yogasaṃsiddhiṃ kāṃ gatiṃ kṛṣṇa gacchati ||6-37||

What Does This Verse Mean?

Arjuna asks Krishna a difficult question about the fate of someone who tries to follow the path of meditation and has faith, but fails because their mind is too restless or uncontrolled. He wonders if such a person falls back into darkness or loses everything after starting on this noble journey. The key teaching here is that Arjuna fears spiritual failure might be permanent for those with good intentions but weak discipline.

The Teaching Behind It

This verse falls under Dhyana Yoga (the path of meditation) but deeply intertwines with Karma Yoga and Sankhya philosophy. It develops the concept that spiritual effort is cumulative and never wasted; it introduces the idea that even partial success in yoga creates an eternal seed for future growth, ensuring no one who strives sincerely is truly lost.

Word by Word
अयतिः uncontrolled, श्रद्धया by faith, उपेतः possessed, योगात् from Yoga, चलितमानसः one whose mind wanders away, अप्राप्य not having attained, योगसंसिद्धिम् perfection in Yoga, काम् which, गतिम् end, कृष्ण O Krishna, गच्छति meets
Classical Commentary
He has faith in the efficacy of Yoga but he is not able to control the senses and the mind. He has no concentration of mind. His mind wanders away when the last breath departs from his body and he loses the memory also. Having failed to achieve perfection in Yoga, i.e.? Selfrealisation or the knowledge of the Self, what path will he tread, and what end will such a man,meet

Where This Happens

This verse occurs in Chapter 6 of the Bhagavad Gita, set on the battlefield of Kurukshetra just before the great war begins. Arjuna has been listening to Krishna's teachings on meditation (Dhyana Yoga) and self-discipline for several verses. Feeling overwhelmed by the difficulty of controlling a restless mind as described in previous chapters, Arjuna pauses his own doubts about fighting to ask a theological question: Is there no hope for someone who starts well but fails halfway?

Living It Out Today

Consider a professional who begins an intense meditation or mindfulness practice with great enthusiasm and faith but finds their anxiety too strong to focus after just three weeks. They might feel like they have wasted their time or that the effort was pointless because they didn't achieve 'perfection' in calmness. This verse teaches us that even if we stop our practice early due to lack of control, the spiritual progress made is never lost; it carries forward into future lives, offering a safety net for those who struggle with consistency.

Explained for Children

Imagine you are trying to learn how to ride a bike, and you really want to do it well because your teacher told you it's important. But sometimes, when you try to balance, you get scared or distracted by the birds flying around, so you fall off before you can master it. Arjuna is asking: If someone tries their best but falls down while learning a hard skill like this, are they left with nothing? Or will they still be safe and do better next time?

Daily Reflection

You might feel discouraged if you believe your meditation must be perfect to count, but Arjuna reminds us that the struggle itself is part of the path. Even with a wandering mind and moments of doubt, your sincere effort keeps the flame of yoga alive within you. Do not let the fear of falling short stop you from beginning again tomorrow.

A Practice for Today

Sit quietly and acknowledge any wandering thoughts not as failures, but as the mind's natural rhythm returning to stillness. Offer a gentle smile of compassion for your own imperfection today, recognizing that faith persists even when focus wavers.

Key Teachings

  1. The Reality of Spiritual Stumbling
    Krishna acknowledges that even with faith, a practitioner may struggle to control their mind and fall away from steady practice. This verse validates the human experience of imperfection rather than expecting immediate mastery.
  2. Faith as the Unbreakable Anchor
    The distinction made is between one who has faith (śraddhayopeto) and a skeptic; even if they fail, their spiritual foundation remains intact. This inherent belief ensures that no effort on this path is ever truly wasted or lost.
  3. Divine Protection for the Striver
    Arjuna's question implies fear of ruin, yet Krishna later assures us that such a soul never meets destruction but continues their journey. The divine does not abandon those who strive with genuine devotion despite temporary setbacks.

Themes

spiritual perseverancefear of failurethe restless minddivine gracekarmic continuitymeditation challenges

Related Verses

2.403.165.89.306.7

Read This Next

  1. 2.40 — To understand how even a little progress in yoga protects one from fear, countering the anxiety about failure raised here.
  2. 3.30 — To learn that surrendering all actions to God is the means by which one overcomes the inability to control the mind alone.
  3. 12.15 — To be reminded of the qualities of a beloved devotee, finding comfort in Krishna's assurance regarding those who strive with faith.

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Frequently Asked Questions

Does this verse imply that people with faith but no discipline are doomed?
No, the verse raises a fear of doom, but Krishna's subsequent answers (starting in 6.38) assure us they are not lost. He explains that such individuals fall into temporary darkness but eventually find their way back to yoga through past merit.
Who is 'ayati' mentioned in the Sanskrit text?
'Ayati' refers to a person who lacks self-control or discipline. In this context, it describes someone whose mind wanders away from meditation despite having faith and good intentions.
How does Chapter 6 address Arjuna's fear of spiritual failure?
After asking about the fate of the failing yogi in verse 37, Krishna responds by describing how such a soul takes birth again as a virtuous person to continue their journey. This shows that no step on the path is ever wasted.
What is 'yoga-samsiddhi' mentioned in this shloka?
'Yoga-samsiddhi' translates to perfection or full attainment of Yoga, meaning complete mastery over the mind and realization of the Self. Arjuna asks what happens if one does not reach this final goal.
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